The New Year
Dr. James Buchannan on thoughts
concerning the stages of life and the New Year.
Thoughts and Reflecting on the
New Year
by Dr. James Buchanan
Edinburgh.
One of the most obvious reflections suggested by the close of one
year and the commencement of another, arises from the familiar figure by
which life is compared to a journey, and the different years of life to
successive stages in our course; for just as a traveller is reminded, by
looking on a mile-stone, that he has left another stage behind him, and
that he has one fewer before, so the commencement of another year should
awaken the thoughtful reflection, how large a portion of life is already
past, and how much less remains for us before we reach our final
destination. Were life bounded by a limit which, besides being fixed and
certain in itself, was also ascertainable by each of us – could we all
count securely on the full tale of three-score years and ten – even on
that supposition we might be expected to be seriously impressed by the
succession of one year after another, each vanishing away, and leaving a
smaller number before us; for the youth might say: Twenty years are gone
– twenty stages have been passed over – how short they seem in the
retrospect! yet fifty more, and my race is run! And the man of mature
age might say: More than the half of my allotted time is expired, and in
less time than I have already spent I shall be in eternity. Thus, as one
stage after another was completed, it were natural to count how many
mile-stones have been passed, and to compute how few remain before us;
but how much more natural, and how deeply solemn the thought in the
actual circumstances of our case, that we have reached
another distinct landmark in our course – we, who “know not what
a day may bring forth,” and who are passing on with the assurance that
beyond a certain limit, we cannot live; but at the same time in the
constant hazard of an early and unexpected death! The maximum of life is
known – the minimum of life no man call tell. It is a journey which may
extend to seventy stages, or may terminate in one. It is a voyage on a
flowing stream, whose utmost reach may carry a few onward for threescore
years and ten; but a stream which has many divergent channels opening at
every point into the great ocean of eternity. Might not the close of one
year and the commencement of another be expected, in such circumstances,
to suggest the thought, that we have really no certainty except in
regard to the years that are past and gone? We know of them that
they are gone for ever, and can never return; but of the future we know
only this, that our years are drawing fast to an end, and that possibly
this may be our last. We know what stages have been passed over,
but at any coming stage we may drop down and die; and the commencement
of a new year is only a proof that we are nearer, by one long interval,
to the end of our journey – nearer, by so much time, to heaven or hell.
Oh! if the last step – the step by which we pass from time to eternity –
be so awful that the very thought of it harrows up our feelings, and
makes our flesh creep and our blood run cold, should not every step we
take in advance towards it be solemn, and should not every year, which
brings us nearer to death, leave us more ready to die?
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