The Creeds and Confessions of Christendom
A Confessional Theology through the
History of the Christian Church.
Other Articles of Interest
Sola
Scriptura in a Nutshell
by Dr. C. Matthew McMahon
Creeds and
Confessions
by Dr. A.A. Hodge
A Short History of
Creeds and Confessions
by Dr. A.A. Hodge
The Utility and
Importance of Creeds and Confessions
by Dr. Samuel Miller
The Discretionary Power of
the Church
by Dr. John L. Girardeau
The Westminster Confession in
Audio
The Three Forms of Unity in Audio
Are Confessions and Creeds
Necessary? If
you want to learn about the necessity of Creeds and Confessions, read
this extract (CLICK
HERE)- it is vital to understanding why they exist through the history
of the church.
The various creeds of Christendom have
aided the Christian church in the formulation of their faith through the
centuries. They are not the Bible. They are systematic
commentaries on Biblical Doctrines contained in the Bible. They are
not authoritative unless they truly represent the teachings of sacred
Scripture. Any teaching which is orthodox concerning the Sacred
Scriptures should be heeded by all for all time.
What is the definition of a creed?
The Latin word credo means "to believe/trust, commit or
trust in". They are formularies from a systematic overview
of whatever is believed.
The English definition of "creed"
is as follows: 1) A formal statement of religious belief; a confession of
faith. 2) A system of belief, principles, or opinions: laws banning
discrimination on the basis of race or creed; an architectural creed that
demanded simple lines. [Middle English = crede, old English = creda.]
It is often remarked that creeds should not
be held to or heeded because they are not authoritative, and not inspired
by God. However, the history of the church and the creedal
formularies they have made were never thought to be inspired in the first
place, but rather to define and express cogently what is inspired.
If the Bible teaches that all men must wear white shirts, then the creedal
statement of faith which explains this succinctly is attempting to teach
Christians that the Bible says this, and that any false teaching (such as
all men must wear black shirts) is erroneous. The Inspired
Scriptures are commentated on by every able and true minister of the Word
each Lord's Day, but that does not make their sermons inspired.
Christians read books defining certain theological concepts but that does
not make the book inspired, just helpful to the edification of the
Christian.
Most of the creeds were born out of a time
of turmoil fighting against heresies prevalent in the day. They
helped define what was orthodox and true, and condemned what was heretical
and false. Even many of the early church hymns were written to teach
Christians true doctrine; and I know of very few people who would throw
away the hymns of worship, as they would a creed of the church. The
Christian church has been, through church history, a creedal church.
We continue to define what the Bible says in order to combat heresy and
teach one another the truth set forth by God in the Bible.
There is even a precedence in the Bible
where men have made formulary statements about their faith. Deuteronomy
6:4 is a classic "creedal" formulary, "Hear O Israel, the
Lord our God, the Lord is One." What of Matthew 16:16 and
Peter's "confession?" "You are the Christ, the Son of the
Living God." And what of John 20:28 and Thomas
"confession?" "Thomas answered, "My Lord and my
God!" 1 Corinthians 15:3-7 says, "For
I delivered to you as of first importance what I also received, that
Christ died for our sins in accordance with the scriptures, that he was
buried, that he was raised on the third day in accordance with the
scriptures, and that he appeared to Cephas, then to the twelve. Then he
appeared to more than five hundred brethren at one time, most of whom are
still alive, though some have fallen asleep. Then he appeared to James,
then to all the apostles." And what of 1 Timothy 3:16, "1
Tim. 3:16: Great indeed, we confess, is the mystery of our religion: He
was manifested in the flesh, vindicated in the Spirit, seen by angels,
preached among the nations, believed on in the world, taken up in
glory." These Biblically inspired statements are
"creedal" in nature. Our historic creeds are not inspired,
but are helpful nonetheless.
The links to the right contain the creeds
which are most valuable to our faith.
I have also added here the section on the
Remonstrants (The Arminian) Articles, which are heretical. Their use
is to compare them to how the Synod of Dordt structured their Canons
against the teachings of the Arminians. |
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Bible Creeds
Apostles'
Creed
A.D. 215
Nicene
Creed A.D. 325
The
Chalcedonian Creed A.D.
451
The
Athanasian Creed A.D. 500
Council
of Orange
A.D. 529
The
Anathemas of the Second council of Constantinople
A.D. 553
Waldensian
Confession of Faith
A.D. 1120
Luther's 95
Theses
A.D. 1517
Augsburg
Confession
A.D. 1530
Waldensian
Confession of Faith
A.D. 1544
Calvin's
Catechism
A.D. 1560
The
Concensus Tigurinus
by Dr. John Calvin
A.D. 1549
The
Genevan Book of church Order
A.D. 1556
The
Scottish Confession
A.D. 1560
The
Belgic Confession
A.D. 1561
The
Thirty-Nine
Articles
A.D. 1571
Heidelberg
Catechism
A.D. 1563
The
Lambeth Articles
A.D. 1595 Short
confession of Faith
by John Smyth
A.D. 1609
The
Irish Articles
A.D. 1615
Seven
Articles of the church of Leyden
A.D. 1617
Synod
of Dordt
A.D. 1618-1619
The
Mayflower Compact
A.D. 1620
Covenants
of New England
A.D. 1630
The
London Baptist Confession
A.D. 1644
Westminster
Confession
A.D. 1646
Westminster
Shorter Catechism
Westminster
Larger Catechism
Form
of Presbyterian Church Government
Sum
of Saving Knowledge
Directory
of Publick Worship
Directory
of Family Worship
The
First London Confession
A.D. 1646
An
Appendix to the confession of Faith, by
Benjamin Cox
A.D. 1646
The
Midland Confession
A.D. 1655
The
Savoy Declaration
A.D. 1658 (This is only Chapter 20 which is the
major difference between it and the Westminster Confession)
Anabaptist
Confession
A.D. 1659
Benjamin
Keach's Catechism
A.D. 1689, written in 1677
The
London Baptist Confession of 1689
Young Communicant's
Catechism
A.D. 1750
Confession
of Faith of Calvinistic Methodists
A.D. 1823
The
Abstract of Principles
A.D. 1858
Modern Creeds and Confessions
The Lausanne Covenant
The Chicago Statement on Biblical Inerrancy
The
Small Children's Catechism
Heretical Creeds:
The
Remonstrants
Arminian Articles
Arminian Opinions
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