Puritan Evangelism
How did the Puritans witness to a
lost and dying world? How should we learn from their biblical models?
Assessing 21st
century Christendom in their evangelism is heart wrenching.
In light of theological truth and historical practice today’s
church has fallen into a deep ditch. They are even unaware they are in a ditch; so instead of
climbing out, they cope. Some
denominations remedied the problem biblical evangelism causes by
becoming Hyper-Calvinistic.
This anti-evangelistic (heretical) position simply throws away
the need for preachers to press the Kingdom upon unconverted souls
because of their ultra-logical (anti-logical) mindset that “if they
shall be saved they shall be saved and I need do nothing.
I can only speak, talk, counsel and encourage the regenerate.” That mindset castrates much of the Scriptures and most of the
preaching of Jesus Christ and of the Apostles.
On the other hand, The Arminian-based
system of evangelism (also in grave error) is consumed with the need to
elicit the sinner’s prayer. So
long as unchurched Harry and Sally are so encouraged (emotionally
manipulated) to such an end, and pray that prayer, then we can issue
them a “born-again” card or certificate to make it official.
That way they can extract the card from their wallet or purse
when they begin to doubt their conversion at a later time. The church
does not practice evangelism as it should.
And even when it does it is theologically inept at formulating a
helpful practicum on that subject.
In complete antithesis to both these fallacies, and even in contrast to
much of today’s orthodox Reformed Evangelism, the Puritans set forth
an ideal of biblical Evangelism that has not been considered as it
should. It is thoroughly practical, Calvinistic, and, as far as is
humanly possible, complete in its theological formulation.
In contemporary Reformed circles evangelism is either something
tacked onto the last minute of an hour and a half sermon, or it is
watered down and peddled to the community in varied forms.
The Puritans would have nothing to do with such things.
As Reformed Christians we should be ashamed at either the lack of
evangelism in our church, or the reformulated and watered down attempt
at it in our communities and cities.
I
believe there are three important factors why the contemporary Reformed
Church (Reformed Baptists, Independents, and Presbyterians) have such a
poor practicum towards evangelism: 1) We do not really understand the
doctrine of total depravity, 2) We do not have a thoroughly biblical
theology of evangelism, and 3) we often recoil at the Puritan doctrine
of “seeking.” Many of
the puritans spent their entire ministry writing and developing these
three important points. Not only did they understand the Gospel, but
also they were masters at delivering it to the unregenerate.
It
is my hope that this section of A Puritan’s Mind would
become exceedingly invaluable to both preachers and laymen; possibly the
most practically important on this site.
Without a proper theology of evangelism and without a practical
method of implementation, as individuals and as a church, we will never
be able to rise above the ditch we are in on this most critical issue. |
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The Preacher and the Seeker, by
Dr. C. Matthew McMahon
Puritan Evangelism
by Dr. J.I. Packer
Preparations
Before Conversion
by Rev. Samuel Rutherford
The Cases of Conscience, Chapter 5 Section 7 on Seeking and Preparation
By Dr. William Perkins
The Seeker's Prayer, not the sinner's prayer,
by Dr. John Gerstner
A Trial of Saving
Interest
by Dr. William Guthrie
Add to the Church: The Puritan Approach to Persuading
Souls
by Erroll Hulse
Advice to the Inquiring Sinner,
by Dr. W.T.G. Shedd
Dr. Francis Turretin on
Temporary Disciples and Hebrews 6:5
Dr. William Ames on
Faith and Preparation
Download:
Thomas Hooker and the Doctrine of Conversion
by Iain H. Murray
PDF format
61 Pages
255 KB
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