Richard Byfield (1598–1664)A Calvinistic English Puritan and member of the Westminster Assembly.
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“People fall away because they never laid a good foundation, or made a good entrance by sound mortification.”
1. The Light of Faith and Way of Holiness, 1630, 8vo.
2. The Doctrine of the Sabbath Vindicated, in Confutation of a Treatise of the Sabbath written by Mr. Edward Brerewood against Mr. Nicholas Byfield, 1631, 4to. Byfield attacks the spelling Sabaoth adopted by Brerewood.
3. A Brief Answer to a late Treatise of the Sabbath Day, 1636, (given to Byfield by Peter Heylin, in The History of the Sabbath, 2nd edit. 1636, 4to; it was in reply to A Treatise of the Sabbath Day, etc., 1635, 4to, by Francis White, bishop of Ely, who rejoined in An Examination and Confutation, etc. 1637, 4to).
4. The Power of the Christ of God, &c. 1641, 4to.
5. Zion’s Answer to the Nation’s Ambassadors, etc. 1645, 4to (fast sermon before the House of Commons on 25 June, from Isa. 14:32).
6. Temple Defilers defiled, 1645, 4to (two sermons at Kingston-on-Thames from 1 Cor. 3:17; reissued with new title-page A short Treatise describing the true Church of Christ, etc., 1653, 4to, directed against schism, anabaptism and libertinism).
7. A message sent from…Scotland to…the Prince of Wales, 1648, 4to (letter from Byfield).
8. The Gospel’s Glory without prejudice to the Law, etc., 1659, 8vo (an exposition of Rom. 8:3-4).
9. The real Way to good Works: a Treatise of Charity, 12mo (not seen; mentioned by Calamy; Palmer makes two works of it).
Biography of Richard Byfield (1598–1664):
Richard Byfield (1598–1664), was a Calvinistic Westminster Puritan, an ejected minister, and a native of Worcestershire; yet as he is said to have been sixteen years of age in 1615 (Wood) and ‘ætat. 67’ (as Calamy says) at his death in December 1664, he was probably born in 1598; and since his father became vicar of Stratford-on-Avon in January 1597, it is reasonable to conclude that, like his elder half-brother Nicholas Byfield , he was a Warwickshire man, though his baptism is not to be found in the Stratford-on-Avon register. He was a son of Richard Byfield by his second wife. In Michaelmas term 1615 he was entered either as servitor or batler at Queen’s College, Oxford. He graduated with a B.A. Oct. 19, 1619, and an M.A. Oct. 29, 1622. He was curate or lecturer at Isleworth, probably during his brother’s incumbency (i.e. before Sept. 8, 1622), and had some other “petite employments” before being presented (prior to 1630) by Sir John Evelyn to the rectory of Long Ditton, Surrey. He sat in the Westminster Assembly, but was not one of the divines nominated in the original ordinance of June 12, 1643, being appointed, perhaps through the influence of his nephew Adoniram , to fill the vacancy caused by the death of Daniel Featley, D.D. (d. April 17, 1645). During the protectorate he quarreled with Sir John Evelyn, his patron, about the reparation of the church, and Edmund Calamy recounts their amicable reconciliation through the intervention of Cromwell. In 1654 he was appointed one of the assistant commissioners for Surrey, under the ordinance of June 29th for the ejection of scandalous, etc. ministers and schoolmasters. He held his rectory, with a high character for personal piety and zeal in the ministry, until the passing of the Uniformity Act. At his ejection he was the oldest minister in Surrey, i.e. probably in seniority of appointment, for he was not an old man. Leaving Long Ditton, he retired to Mortlake, where he was in the habit of preaching twice every Sunday in his own family, and did so the very Sunday before his death. He died suddenly in December 1664, and was buried in Mortlake church.
Some of the works of his brother Nicholas have been assigned to Richard; he edited a few of them.