Select Page

Meditation and the Holy Spirit by WGT Shedd

What the Bible says about Godly Meditation through the Word

Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. There is no new theology. In our electronic age, more and more people are looking to add electronic books (ePubs, mobi and PDF formats) to their library – books from the Reformers and Puritans – in order to become a “digital puritan” themselves. Take a moment to visit Puritan Publications (click the banner below) to find the biggest selection of rare puritan works updated in modern English in both print form and in multiple electronic forms. There are new books published every month. All proceeds go to support A Puritan’s Mind.

Check out these works on Divine Meditation.

While regeneration is a sovereign act of God according to election, it is an encouraging fact both for the sinner and the preacher of the word that God’s regenerating grace is commonly bestowed where the preparatory work is performed. This is the rule under the gospel dispensation. He who reads and meditates upon the word of God is ordinarily enlightened by the Holy Spirit, perhaps in the very act of reading or hearing or meditating: “While Peter yet spoke these words, the Holy Spirit fell on all them which heard the word” (Acts 10:44). He who asks for regenerating grace may be regenerated perhaps in the act of praying. God has appointed certain human acts whereby to make ready the heart of man for the divine act. Without attentive reading and hearing of the word p 781 and prayer, the soul is not a fit subject for regenerating grace. By “fitness” is not meant holiness or even the faintest desire for holiness, but a conviction of guilt and danger, a sense of sin and utter impotence to everything spiritually good. Such an experience as this “breaks up the fallow ground,” to employ the scriptural metaphor (Jer. 4:3; Hos. 10:12). When the Holy Spirit finds this preparation, then he usually intervenes with his quickening agency. The effect of prevenient grace in conviction is commonly followed by special grace in regeneration; the fact of the outward call is a reason both for the sinner and the minister of the word for expecting the inward call. Yet regeneration, after all the preparation that has been made by conviction and legal illumination, depends upon the sovereign will of God: “The wind blows where it lists, so is everyone that is born of the Spirit” (John 3:8). Regeneration rests upon God’s election and not upon man’s preparative acts, upon special grace and not upon common grace.

WGT Shedd, (2003). Dogmatic theology. (A. W. Gomes, Ed.) (3rd ed., pp. 780–781). Phillipsburg, NJ: P & R Pub.

Bible Verse:

“I am Almighty God; walk before Me and be blameless,” (Gen. 17:1).

A member of

advertisement

Search the Site

New Releases

advertisement

APM Newsletter

advertisement
Do NOT follow this link or you will be banned from the site!