Shorter Catechism of the Assembly of DivinesThe 1647 Westminster Confession and Subordinate Documents
Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. There is no new theology. In our electronic age, more and more people are looking to add electronic books (ePubs, mobi and PDF formats) to their library – books from the Reformers and Puritans – in order to become a “digital puritan” themselves. Take a moment to visit Puritan Publications (click the banner below) to find the biggest selection of rare puritan works updated in modern English in both print form and in multiple electronic forms. There are new books published every month. All proceeds go to support A Puritan’s Mind.
THE WESTMINSTER SHORTER CATECHISM
AGREED UPON BY THE ASSEMBLY OF DIVINES AT WESTMINSTER, WITH THE ASSISTANCE OF COMMISSIONERS FROM THE CHURCH OF SCOTLAND, AS A PART OF THE COVENANTED UNIFORMITY IN RELIGION BETWIXT THE CHURCHES OF CHRIST IN THE KINGDOMS OF SCOTLAND, ENGLAND, AND IRELAND.
AND APPROVED ANNO 1648, BY THE GENERAL ASSEMBLY OF THE CHURCH OF SCOTLAND, TO BE A DIRECTORY FOR CATECHISING SUCH AS ARE OF WEAKER CAPACITY,
WITH THE PROOFS FROM THE SCRIPTURE .
Assembly at EDINBURGH, July 28, 1648. Sess. 19.
Act approving the SHORTER CATECHISM
The General Assembly having seriously considered the SHORTER CATECHISM agreed upon by the Assembly of Divines sitting at Westminster, with assistance of Commissioners from this Kirk; do find, upon due examination thereof, that the said Catechism is agreeable to the word of God, and in nothing contrary to the received doctrine, worship, discipline, and government of this Kirk: And therefore approve the said Shorter Catechism, as a part of the intended uniformity, to be a Directory for catechising such as are of weaker capacity.
THE SHORTER CATECHISM
The Westminster Shorter Catechism was completed in 1647 by the Westminster Assembly and continues to serve as part of the doctrinal standards of many Presbyterian churches. The biblical proof texts included in this edition are those prepared by a special committee of the General Assembly of the Orthodox Presbyterian Church in 1978.
Q. 1. What is the chief end of man?
A. Man’s chief end is to glorify God, [a] and to enjoy him for ever. [b]
- [a]. Ps. 86:9; Isa. 60:21; Rom. 11:36; I Cor. 6:20; 10:31; Rev.
- [b]. Ps. 16:5-11; 144:15; Isa. 12:2; Luke 2:10; Phil. 4:4; Rev.
Q. 2. What rule hath God given to direct us how we may glorify and
A. The Word of God, which is contained in the Scriptures of the Old and
New Testaments, [a] is the only rule to direct us how we may glorify and
enjoy him. [b]
- [a]. Matt. 19:4-5 with Gen. 2:24; Luke 24:27, 44; I Cor. 2:13;
14:37; II Pet.1:20-21; 3:2, 15-16
- [b]. Deut. 4:2; Ps. 19:7-11; Isa. 8:20; John 15:11; 20:30-31;
Acts 17:11; II Tim. 3:15-17; I John 1:4
Q. 3. What do the Scriptures principally teach?
A. The Scriptures principally teach what man is to believe concerning
God, [a] and what duty God requires of man [b].
- [a]. Gen. 1:1; John 5:39; 20:31; Rom. 10:17; II Tim. 3:15
- [b]. Deut. 10:12-13; Josh. 1:8; Ps. 119:105; Mic. 6:8; II Tim.
Q. 4. What is God?
A. God is a Spirit [a], infinite [b], eternal [c], and unchangeable [d]
in his being [e], wisdom [f], power [g], holiness [h], justice [i],
goodness [j], and truth [k].
- [a]. Deut. 4:15-19; Luke 24:39; John 1:18; 4:24; Acts 17:29
- [b]. IKings 8:27; Ps. 139:7-10; 145:3; 147:5; Jer. 23:24; Rom.
- [c]. Deut. 33:27; Ps. 90:2; 102:12, 24-27; Rev. 1:4,8
- [d]. Ps. 33:11; Mal. 3:6; Heb. 1:12; 6:17-18; 13:8; Jas. 1:17
- [e]. Ex. 3:14; Ps. 115:2-3; I Tim. 1:17; 6:15-16
- [f]. Ps. 104:24; Rom. 11:33-34; Heb. 4:13; I John 3:20
- [g]. Gen. 17:1; Ps. 62:11; Jer. 32:17; Mat. 19:26; Rev. 1:8
- [h]. Heb. 1:13; I Pet. 1:15-16; I John 3:3, 5; Rev. 15:4
- [i]. Gen. 18:25; Ex. 34:6-7; Deut. 32:4; Ps. 96:13; Rom. 3:5, 26
- [j]. Ps. 103:5; 107:8; Matt. 19:17; Rom. 2:4
- [k]. Ex. 34:6; Deut. 32:4; Ps. 86:15; 117:2; Heb. 6:18
Q. 5. Are there more Gods than one?
A. There is but one only [a], the living and true God [b].
- [a]. Deut. 6:4; Isa. 44:6; 45:21-22; I Cor. 8:4-6
- [b]. Jer. 10:10; John 17:3; I Thess. 1:9; I John 5:20
Q. 6. How many persons are there in the Godhead?
A. There are three persons in the Godhead; the Father, the Son, and the
Holy Ghost [a]; and these three are one God, the same in substance,
equal in power and glory. [b]
- [a]. Matt. 3:16-17; 28:19; II Cor. 13:14; I Pet. 1:2
- [b]. Ps. 45:6; John 1:1; 17:5; Acts 5:3-4; Rom. 9:5; Col. 2:9;
Q. 7. What are the decrees of God?
A. The decrees of God are, his eternal purpose, according to the counsel
of his will, whereby, for his own glory, he hath foreordained whatsoever
comes to pass [a].
- [a]. Ps. 33:11; Isa. 14:24; Acts 2:23; Eph. 1:11-12
Q. 8. How doth God execute his decrees?
A. God executeth his decrees in the works of creation and providence[a].
- [a]. Ps. 148:8; Isa. 40:26; Dan. 4:35; Acts 4:24-28; Rev. 4:11
Q. 9. What is the work of creation?
A. The work of creation is, God’s making all things of nothing, by the
word of his power [a], in the space of six days, and all very good. [b]
- [a]. Gen. 1:1; Ps. 33:6, 9; Heb. 11:3
- [b]. Gen. 1:31
Q. 10. How did God create man?
A. God created man male and female, after his own image [a], in
knowledge [b], righteousness, and holiness [c], with dominion over the
- [a]. Gen. 1:27
- [b]. Col. 3:10
- [c]. Eph. 4:24
- [d]. Gen. 1:28; see Ps. 8
Q. 11. What are God’s works of providence?
A. God’s works of providence are, his most holy [a], wise [b], and
powerful [c] preserving [d] and governing [e] all his creatures, and all
their actions [f].
- [a]. Ps. 145:17
- [b]. Ps. 104:24
- [c]. Heb. 1:3
- [d]. Neh. 9:6
- [e]. Eph. 1:19-22
- [f]. Ps. 36:6; Prov. 16:33; Matt. 10:30
Q. 12. What special act of providence did God exercise toward man in
the estate wherein he was created?
A. When God had created man, he entered into a covenant of life with
him, upon condition of perfect obedience; forbidding him to eat of the
tree of the knowledge of good and evil, upon pain of death. [a]
- [a]. Gen. 2:16-17; Jas. 2:10
Q. 13. Did our first parents continue in the estate wherein they were
A. Our first parents, being left to the freedom of their own will, fell
from the estate wherein they were created, by sinning against God [a].
- [a]. Gen. 3:6-8, 13; II Cor. 11:3
Q. 14. What is sin?
A. Sin is any want of conformity unto, or transgression of, the law of
- [a]. Lev. 5:17; Jas. 4:17; I John 3:4
Q. 15. What was the sin whereby our first parents fell from the
estate wherein they were created?
A. The sin whereby our first parents fell from the estate wherein thy
were created, was their eating the forbidden fruit [a].
- [a]. Gen. 3:6
Q. 16. Did all mankind fall in Adam’s first transgression?
A. The covenant being made with Adam [a], not only for himself, but for
his posterity; all mankind, descending from him by ordinary generation,
sinned in him, and fell with him, in his first transgression [b].
- [a]. Gen. 2:16-17; Jas. 2:10
- [b]. Rom. 5:12-21; ICor. 15:22
Q. 17. Into what estate did the fall bring mankind?
A. The fall brought mankind into an estate of sin and misery [a].
- [a]. Gen. 3:16-19, 23; Rom. 3:16; 5:12; Eph. 2:1
Q. 18. Wherein consists the sinfulness of that estate whereinto man
A. The sinfulness of that estate whereinto man fell, consists in the
guilt of Adam’s first sin [a], the want of original righteousness [b],
and the corruption of his whole nature [c], which is commonly called
original sin; together with all actual transgressions which proceed
from it [d].
- [a]. Rom. 5:12, 19
- [b]. Rom. 3:10; Col. 3:10; Eph. 4:24
- [c]. Ps. 51:5; John 3:6; Rom. 3:18; 8:7-8; Eph. 2:3
- [d]. Gen. 6:5; Ps. 53:1-3; Matt. 15:19; Rom. 3:10-18, 23; Gal.
5:19-21; Jas. 1:14-15
Q. 19. What is the misery of that estate whereinto man fell?
A. All mankind by their fall lost communion with God [a], are under his
wrath [b] and curse [c], and so made liable to all miseries in this life[d], to death [e] itself, and to the pains of hell for ever [f].
- [a]. Gen. 3:8, 24; John 8:34, 42, 44; Eph. 2:12; 4:18
- [b]. John 3:36; Rom. 1:18; Eph. 2:3; 5:6
- [c]. Gal. 3:10; Rev. 22:3
- [d]. Gen. 3:16-19; Job 5:7; Ecc. 2:22-23; Rom. 8:18-23
- [e]. Ezek. 18:4; Rom. 5:12; 6:23
- [f]. Matt. 25:41, 46; II Thess. 1:9; Rev. 14:9-11
Q. 20. Did God leave all mankind to perish in the estate of sin and
A. God having, out of his mere good pleasure, from all eternity, elected
some to everlasting life [a,] did enter into a covenant of grace, to
deliver them out of the estate of sin and misery, and to bring them into
an estate of salvation by a Redeemer [b].
- [a]. Acts 13:48; Eph. 1:4-5; II Thess. 2:13-14
- [b]. Gen. 3:15; 17:7; Ex. 19:5-6; Jer. 31:31-34; Matt. 20:28; I
Cor. 11:25; Heb. 9:15
Q. 21. Who is the Redeemer of God’s elect?
A. The only Redeemer of God’s elect is the Lord Jesus Christ [a], who,
being the eternal Son of God [b], became man [c] and so was, and
continueth to be, God and man in two distinct natures, and one person,
- [a]. John 14:6; Acts 4:12; I Tim. 2:5-6
- [b]. Ps. 2:7; Matt. 3:17; 17:5; John 1:18
- [c]. Isa. 9:6; Matt. 1:23; John 1:14; Gal. 4:4
- [d]. Acts 1:11; Heb. 7:24-25
Q. 22. How did Christ, being the Son of God, become man?
A. Christ, the Son of God, became man, by taking to himself a true body,
and a reasonable soul [a], being conceived by the power of the Holy
Ghost, in the womb of the virgin Mary, and born of her [b] yet without
- [a]. Phil. 2:7; Heb. 2:14, 17
- [b]. Luke 1:27, 31, 35
- [c]. II Cor. 5:21; Heb. 4:15; 7:26; I John 3:5
Q. 23. What offices doth Christ execute as our Redeemer?
A. Christ, as our Redeemer, executeth the offices of a prophet [a], of a
priest [b], and of a king [c], both in his estate of humiliation and
- [a]. Deut. 18:18; Acts 2:33; 3:22-23; Heb. 1:1-2
- [b]. Heb. 4:14-15; 5:5-6
- [c]. Isa. 9:6-7; Luke 1:32-33; John 18:37; I Cor. 15:25
Q. 24. How doth Christ execute the office of a prophet?
A. Christ executeth the office of a prophet, in revealing to us, by his
Word [a] and Spirit [b,] the will of God for our salvation [c].
- [a]. Luke 4:18-19, 21; Acts 1:1-2; Heb. 2:3
- [b]. John 15:26-27; Acts 1:8; IPet. 1:11
- [c]. John 4:41-42; 20:30-31
Q. 25. How doth Christ execute the office of a priest?
A. Christ executeth the office of a priest, in his once offering up of
himself a sacrifice to satisfy divine justice [a], and reconcile us to
God [b]; and in making continual intercession for us [c].
- [a]. Isa. 53; Acts 8:32-35; Heb. 9:26-28; 10:12
- [b]. Rom. 5:10-11; II Cor. 5:18; Col. 1:21-22
- [c]. Rom. 8:34; Heb. 7:25; 9:24
Q. 26. How doth Christ execute the office of a king?
A. Christ executeth the office of a king, in subduing us to himself, in
ruling and defending us [a], and in restraining and conquering all his
and our enemies [b].
- [a]. Ps. 110:3; Matt. 28:18-20; John 17:2; Col. 1:13
- [b]. Ps. 2:6-9; 110:1-2; Matt. 12:28; ICor. 15:24-26; Col. 2:15
Q. 27. Wherein did Christ’s humiliation consist?
A. Christ’s humiliation consisted in his being born, and that in a low
condition [a], made under the law [b], undergoing the miseries of this
life [c], the wrath of God [d], and the cursed death of the cross [e];
in being buried, and continuing under the power of death for a time. [f]
- [a]. Luke 2:7; II Cor. 8:9; Gal. 4:4
- [b]. Gal. 4:4
- [c]. Isa. 53:3; Luke 9:58; John 4:6; 11:35; Heb. 2:18
- [d]. Ps. 22:1 (Matt. 27:46); Isa. 53:10; I John 2:2
- [e]. Gal. 3:13; Phil. 2:8
- [f]. Matt. 12:40; I Cor. 15:3-4
Q. 28. Wherein consisteth Christ’s exaltation?
A. Christ’s exaltation consisteth in his rising again from the dead on
the third day [a], in ascending up into heaven [b], in sitting at the
right hand [c] of God the Father, and in coming to judge the world at
the last day [d].
- [a]. I Cor. 15:4
- [b]. Ps. 68:18; Acts 1:11; Eph. 4:8
- [c]. Ps. 110:1; Acts 2:33-34; Heb. 1:3
- [d]. Matt. 16:27; Acts 17:31
Q. 29. How are we made partakers of the redemption purchased by
A. We are made partakers of the redemption purchased by Christ, by the
effectual application of it to us by his Holy Spirit [a].
- [a]. Titus 3:4-7
Q. 30. How doth the Spirit apply to us the redemption purchased by Christ?
A. The Spirit applieth to us the redemption purchased by Christ, by
working faith in us [a], and thereby uniting us to Christ in our
effectual calling [b].
- [a]. Rom. 10:17; ICor. 2:12-16; Eph. 2:8; Phil. 1:29
- [b]. John 15:5; ICor. 1:9; Eph. 3:17
Q. 31. What is effectual calling?
A. Effectual calling is the work of God’s Spirit, whereby, convincing us
of our sin and misery, enlightening our minds in the knowledge of Christ[a], and renewing our wills [b], he doth persuade and enable us to
embrace Jesus Christ [c], freely offered to us in the gospel [d].
- [a]. Acts 26:18; ICor. 2:10, 12; II Cor. 4:6; Eph. 1:17-18
- [b]. Deut. 30:6; Ezk. 36:26-27; John 3:5; Titus 3:5
- [c]. John 6:44-45; Acts 16:14
- [d]. Isa. 45:22; Matt. 11:28-30; Rev. 22:17
Q. 32. What benefits do they that are effectually called partake of
in this life?
A. They that are effectually called do in this life partake of
justification, adoption, and sanctification, and the several benefits
which in this life do either accompany or flow from them [a].
- [a]. Rom. 8:30; ICor. 1:30; 6:11; Eph. 1:5
Q. 33. What is justification?
A. Justification is an act of God’s free grace [a], wherein he pardoneth
all our sins [b], and accepteth us as righteous in his sight [c], only
for the righteousness of Christ imputed to us [d], and received by faith
- [a]. Rom. 3:24
- [b]. Rom. 4:6-8; IICor. 5:19
- [c]. IICor. 5:21
- [d]. Rom. 4:6, 11; 5:19
- [e]. Gal. 2:16; Phil. 3:9
Q. 34. What is adoption?
A. Adoption is an act of God’s free grace [a], whereby we are received
into the number, and have a right to all the privileges, of the sons of
- [a]. I John 3:1
- [b]. John 1:12; Rom. 8:17
Q. 35. What is sanctification?
A. Sanctification is the work of God’s free grace [a], whereby we are
renewed in the whole man after the image of God [b], and are enabled
more and more to die unto sin, and live unto righteousness [c].
- [a]. Ezk. 36:27; Phil. 2:13; II Thess. 2:13
- [b]. II Cor. 5:17; Eph. 4:23-24; I Thess. 5:23
- [c]. Ezek. 36:25-27; Rom. 6:4, 6, 12-14; II Cor. 7:1; IPet. 2:24
Q. 36. What are the benefits which in this life do accompany or flow
from justification, adoption, and sanctification?
A. The benefits which in this life do accompany or flow from
justification, adoption, and sanctification, are, assurance of God’s
love [a], peace of conscience [b], joy in the Holy Ghost [c], increase
of grace [d], and perseverance therein to the end [e].
- [a]. Rom. 5:5
- [b]. Rom. 5:1
- [c]. Rom. 14:17
- [d]. II Pet. 3:18
- [e]. Phil. 1:6; I Pet. 1:5
Q. 37. What benefits do believers receive from Christ at death?
A. The souls of believers are at their death made perfect in holiness[a], and do immediately pass into glory [b]; and their bodies, being
still united to Christ [c], do rest in their graves till the
- [a]. Heb. 12:23
- [b]. Luke 23:43; II Cor. 5:6, 8; Phil. 1:23
- [c]. I Thess. 4:14
- [d]. Dan. 12:2; John 5:28-29; Acts 24:15
Q. 38. What benefits do believers receive from Christ at the
A. At the resurrection, believers being raised up in glory [a], shall be
openly acknowledged and acquitted in the day of judgment [b], and made
perfectly blessed in the full enjoying of God [c] to all eternity [d].
- [a]. I Cor. 15:42-43
- [b]. Matt. 25:33-34, 46
- [c]. Rom. 8:29; I John 3:2
- [d]. Ps. 16:11; I Thess. 4:17
Q. 39. What is the duty which God requireth of man?
A. The duty which God requireth of man, is obedience to his revealed
- [a]. Deut. 29:29; Mic. 6:8; I John 5:2-3
Q. 40. What did God at first reveal to man for the rule of his
A. The rule which God at first revealed to man for his obedience, was
the moral law [a].
- [a]. Rom. 2:14-15; 10:5
Q. 41. Wherein is the moral law summarily comprehended?
A. The moral law is summarily comprehended in the ten commandments [a].
- [a]. Deut. 4:13; Matt. 19:17-19
Q. 42. What is the sum of the ten commandments?
A. The sum of the ten commandments is, To love the Lord our God with all
our heart, with all our soul, with all our strength, and with all our
mind; and our neighbour as ourselves [a].
- [a]. Matt. 22:37-40
Q. 43. What is the preface to the ten commandments?
A. The preface to the ten commandments is in these words, I am the
Lord thy God, which have brought thee out of the land of Egypt, out of
the house of bondage. [a]
- [a]. Ex. 20:2; Deut. 5:6
Q. 44. What doth the preface to the ten commandments teach us?
A. The preface to the ten commandments teacheth us, That because God is
the Lord, and our God, and Redeemer, therefore we are bound to keep all
his commandments [a].
- [a]. Luke 1:74-75; I Pet. 1:14-19
Q. 45. Which is the first commandment?
A. The first commandment is, Thou shalt have no other gods before me.[a]
- [a]. Ex. 20:3; Deut. 5:7
Q. 46. What is required in the first commandment?
A. The first commandment requireth us to know and acknowledge God to be
the only true God, and our God; and to worship and glorify him
- [a]. I Chron. 28:9; Isa. 45:20-25; Matt. 4:10
Q. 47. What is forbidden in the first commandment?
A. The first commandment forbiddeth the denying [a], or not worshipping
and glorifying the true God as God [b], and our God [c]; and the giving
of that worship and glory to any other, which is due to him alone [d].
- [a]. Ps. 14:1
- [b]. Rom. 1:20-21
- [c]. Ps. 81:10-11
- [d]. Ezek. 8:16-18; Rom. 1:25
Q. 48. What are we specially taught by these words, “before me,”
in the first commandment?
A. These words, before me, in the first commandment teach us,
that God, who seeth all things, taketh notice of, and is much displeased
with, the sin of having any other God [a].
- [a]. Deut. 30:17-18; Ps. 44:20-21; Ezek. 8:12
Q. 49. Which is the second commandment?
A. The second commandment is, Thou shalt not make unto thee any
graven image, or any likeness of anything that is in heaven above, or
that is in the earth beneath, or that is in the water under the earth:
thou shalt not bow down thy self to them, nor serve them: for I the Lord
thy God am a jealous God, visiting the iniquity of the fathers upon the
children unto the third and fourth generation of them that hate me; and
showing mercy unto thousands of them that love me, and keep my
- [a]. Ex. 20:4-6; Deut. 5:8-10
Q. 50. What is required in the second commandment?
A. The second commandment requireth the receiving, observing, and
keeping pure and entire, all such religious worship and ordinances as
God hath appointed in his Word [a].
- [a]. Deut. 12:32; Matt. 28:20
Q. 51. What is forbidden in the second commandment?
A. The second commandment forbiddeth the worshipping of God by images[a], or any other way not appointed in his Word [b].
- [a]. Deut. 4:15-19; Rom. 1:22-23
- [b]. Lev. 10:1-2; Jer. 19:4-5; Col. 2:18-23
Q. 52. What are the reasons annexed to the second commandment?
A. The reasons annexed to the second commandment are, God’s sovereignty
over us [a], his propriety in us [b], and the zeal he hath to his own
- [a]. Ps. 95:2-3, 6-7; 96:9-10
- [b]. Ex. 19:5; Ps. 45:11; Isa. 54:5
- [c]. Ex. 34:14; ICor. 10:22
Q. 53. Which is the third commandment?
A. The third commandment is, Thou shalt not take the name of the Lord
thy God in vain; for the Lord will not hold him guiltless that taketh
his name in vain. [a]
- [a]. Ex. 20:7; Deut. 5:11
Q. 54. What is required in the third commandment?
A. The third commandment requireth the holy and reverend use of God’s
names, titles [a], attributes [b], ordinances [c], Word [d], and works[e].
- [a]. Deut. 10:20; Ps. 29:2; Matt. 6:9
- [b]. I Chron. 29:10-13; Rev. 15:3-4
- [c]. Acts 2:42; I Cor. 11:27-28
- [d]. Ps. 138:2; Rev. 22:18-19
- [e]. Ps. 107:21-22; Rev. 4:11
Q. 55. What is forbidden in the third commandment?
A. The third commandment forbiddeth all profaning or abusing of anything
whereby God maketh himself known [a].
- [a]. Lev. 19:12; Matt. 5:33-37; Jas. 5:12
Q. 56. What is the reason annexed to the third commandment?
A. The reason annexed to the third commandment is, that however the
breakers of this commandment may escape punishment from men, yet the
Lord our God will not suffer them to escape his righteous judgment [a].
- [a]. Deut. 28:58-59; ISam. 3:13; 4:11
Q. 57. Which is the fourth commandment?
A. The fourth commandment is, Remember the sabbath day, to keep it
holy. Six days shalt thou labor, and do all thy work; but the seventh
day is the sabbath of the Lord thy God: in it thou shalt not do any
work, thou, nor thy son, nor thy daughter, thy manservant, nor thy
maidservant, nor thy cattle, nor thy stranger that is within thy gates.
For in six days the Lord made heaven and earth, the sea, and all that in
them is, and rested the seventh day: wherefore the Lord blessed the
sabbath day, and hallowed it. [a]
- [a]. Ex. 20:8-11; Deut. 5:12-15
Q. 58. What is required in the fourth commandment?
A. The fourth commandment requireth the keeping holy to God such set
times as he hath appointed in his Word; expressly one whole day in
seven, to be a holy sabbath to himself [a].
- [a]. Ex. 31:13, 16-17
Q. 59. Which day of the seven hath God appointed to be the weekly
A. From the beginning of the world to the resurrection of Christ, God
appointed the seventh day of the week to be the weekly sabbath [a]; and
the first day of the week ever since, to continue to the end of the
world, which is the Christian sabbath [b].
- [a]. Gen. 2:2-3; Ex. 20:11
- [b]. Mark 2:27-28; Acts 20:7; ICor. 16:2; Rev. 1:10
Q. 60. How is the sabbath to be sanctified?
A. The sabbath is to be sanctified by a holy resting all that day, even
from such worldly employments and recreations as are lawful on other
days [a]; and spending the whole time in the public and private
exercises of God’s worship [b], except so much as is to be taken up in
the works of necessity and mercy [c].
- [a]. Ex. 20:10; Neh. 13:15-22; Isa. 58:13-14
- [b]. Ex. 20:8; Lev. 23:3; Luke 4:16; Acts 20:7
- [c]. Matt. 12:1-13
Q. 61. What is forbidden in the fourth commandment?
A. The fourth commandment forbiddeth the omission or careless
performance of the duties required, and the profaning the day by
idleness, or doing that which is in itself sinful, or by unnecessary
thoughts, words, or works, about our worldly employments or recreations[a].
- [a]. Neh. 13:15-22; Isa. 58:13-14; Amos 8:4-6
Q. 62. What are the reasons annexed to the fourth commandment?
A. The reasons annexed to the fourth commandment are, God’s allowing us
six days of the week for our own employments [a], his challenging a
special propriety in the seventh, his own example, and his blessing the
sabbath day [b].
- [a]. Ex. 20:9; 31:15; Lev. 23:3
- [b]. Gen. 2:2-3; Ex. 20:11; 31:17
Q. 63. Which is the fifth commandment?
A. The fifth commandment is, Honour thy father and thy mother; that
thy days may be long upon the land which the Lord thy God giveth thee.[a]
- [a]. Ex. 20:12; Deut. 5:16
Q. 64. What is required in the fifth commandment?
A. The fifth commandment requireth the preserving the honor, and
performing the duties, belonging to everyone in their several places and
relations, as superiors, inferiors, or equals [a].
- [a]. Rom. 13:1, 7; Eph. 5:21-22, 24; 6:1, 4-5, 9; I Pet. 2:17
Q. 65. What is forbidden in the fifth commandment?
A. The fifth commandment forbiddeth the neglecting of, or doing anything
against, the honor and duty which belongeth to everyone in their several
places and relations [a].
- [a]. Matt. 15:4-6; Rom. 13:8
Q. 66. What is the reason annexed to the fifth commandment?
A. The reason annexed to the fifth commandment is, a promise of long
life and prosperity (as far as it shall serve for God’s glory and their
own good) to all such as keep this commandment [a].
- [a]. Ex. 20:12; Deut. 5:16; Eph. 6:2-3
Q. 67. Which is the sixth commandment?
A. The sixth commandment is, Thou shalt not kill. [a]
- [a]. Ex. 20:13; Deut. 5:17
Q. 68. What is required in the sixth commandment?
A. The sixth commandment requireth all lawful endeavors to preserve our
own life, and the life of others [a].
- [a]. Eph. 5:28-29
Q. 69. What is forbidden in the sixth commandment?
A. The sixth commandment forbiddeth the taking away of our own life, or
the life of our neighbour, unjustly, or whatsoever tendeth thereunto[a].
- [a]. Gen. 9:6; Matt. 5:22; I John 3:15
Q. 70. Which is the seventh commandment?
A. The seventh commandment is, Thou shalt not commit adultery.[a]
- [a]. Ex. 20:14; Deut. 5:18
Q. 71. What is required in the seventh commandment?
A. The seventh commandment requireth the preservation of our own and our
neighbour’s chastity, in heart, speech, and behavior [a].
- [a]. I Cor. 7:2-3, 5; I Thess. 4:3-5
Q. 72. What is forbidden in the seventh commandment?
A. The seventh commandment forbiddeth all unchaste thoughts, words, and
- [a]. Matt. 5:28; Eph. 5:3-4
Q. 73. Which is the eighth commandment?
A. The eighth commandment is, Thou shalt not steal. [a]
- [a]. Ex. 20:15; Deut. 5:19
Q. 74. What is required in the eighth commandment?
A. The eighth commandment requireth the lawful procuring and furthering
the wealth and outward estate of ourselves and others [a].
- [a]. Lev. 25:35; Eph. 4:28b; Phil. 2:4
Q. 75. What is forbidden in the eighth commandment?
A. The eighth commandment forbiddeth whatsoever doth, or may, unjustly
hinder our own, or our neighbour’s, wealth or outward estate [a].
- [a]. Prov. 28:19ff; Eph. 4:28a; II Thess. 3:10; I Tim. 5:8
Q. 76. Which is the ninth commandment?
A. The ninth commandment is, Thou shalt not bear false witness
against thy neighbour. [a]
- [a]. Ex. 20:16; Deut. 5:20
Q. 77. What is required in the ninth commandment?
A. The ninth commandment requireth the maintaining and promoting of
truth between man and man, and of our own and our neighbour’s good name[a], especially in witness bearing [b].
- [a]. Zech. 8:16; Acts 25:10; III John 12
- [b]. Prov. 14:5, 25
Q. 78. What is forbidden in the ninth commandment?
A. The ninth commandment forbiddeth whatsoever is prejudicial to truth,
or injurious to our own, or our neighbour’s, good name [a].
- [a]. Lev. 19:16; Ps. 15:3; Prov. 6:16-19; Luke 3:14
Q. 79. Which is the tenth commandment?
A. The tenth commandment is, Thou shalt not covet thy neighbour’s
house, thou shalt not covet thy neighbour’s wife, nor his manservant,
nor his maidservant, nor his ox, nor his ass, nor anything that is thy
- [a]. Ex. 20:17; Deut. 5:21
Q. 80. What is required in the tenth commandment?
A. The tenth commandment requireth full contentment with our own
condition [a], with a right and charitable frame of spirit toward our
neighbour, and all that is his [b].
- [a]. Ps. 34:1; Phil. 4:11; ITim. 6:6; Heb. 13:5
- [b]. Luke 15:6, 9, 11-32; Rom. 12:15; Phil. 2:4
Q. 81. What is forbidden in the tenth commandment?
A. The tenth commandment forbiddeth all discontentment with our own
estate [a], envying or grieving at the good of our neighbour, and all
inordinate motions and affections to anything that is his [b].
- [a]. I Cor. 10:10; Jas. 3:14-16
- [b]. Gal. 5:26; Col. 3:5
Q. 82. Is any man able perfectly to keep the commandments of God?
A. No mere man, since the fall, is able in this life perfectly to keep
the commandments of God, but doth daily break them in thought, word, and
- [a]. Gen. 8:21; Rom. 3:9ff, 23
Q. 83. Are all transgressions of the law equally heinous?
A. Some sins in themselves, and by reason of several aggravations, are
more heinous in the sight of God than others [a].
- [a]. Ezek. 8:6, 13, 15; Matt. 11:20-24; John 19:11
Q. 84. What doth every sin deserve?
A. Every sin deserveth God’s wrath and curse, both in this life, and
that which is to come [a].
- [a]. Matt. 25:41; Gal. 3:10; Eph. 5:6; Jas. 2:10
Q. 85. What doth God require of us, that we may escape his wrath and
curse, due to us for sin?
A. To escape the wrath and curse of God, due to us for sin, God
requireth of us faith in Jesus Christ, repentance unto life [a, with the
diligent use of all the outward means whereby Christ communi]cateth to
us the benefits of redemption [b].
- [a]. Mark 1:15; Acts 20:21
- [b]: Acts 2:38; I Cor. 11:24-25; Col. 3:16
Q. 86. What is faith in Jesus Christ?
A. Faith in Jesus Christ is a saving grace [a], whereby we receive and
rest upon him alone for salvation, as he is offered to us in the gospel[b].
- [a]. Eph. 2:8-9; cf. Rom. 4:16
- [b]. John 20:30-31; Gal. 2:15-16; Phil. 3:3-11
Q. 87. What is repentance unto life?
A. Repentance unto life is a saving grace [a], whereby a sinner, out of
a true sense of his sin, and apprehension of the mercy of God in Christ[b], doth, with grief and hatred of his sin, turn from it unto God [c],
with full purpose of, and endeavour after, new obedience [d].
- [a]. Acts 11:18; II Tim. 2:25
- [b]. Ps. 51:1-4; Joel 2:13; Luke 15:7, 10; Acts 2:37
- [c]. Jer. 31:18-19; Luke 1:16-17; I Thess. 1:9
- [d]. II Chron. 7:14; Ps. 119:57-64; Matt. 3:8; II Cor. 7:10
Q. 88. What are the outward and ordinary means whereby Christ
communicateth to us the benefits of redemption?
A. The outward and ordinary means whereby Christ communicateth to us the
benefits of redemption are, his ordinances, especially the Word,
sacraments, and prayer; all which are made effectual to the elect for
- [a]. Matt. 28:18-20; Acts 2:41-42
Q. 89. How is the Word made effectual to salvation?
A. The Spirit of God maketh the reading, but especially the preaching of
the Word, an effectual means of convincing and converting sinners, and
of building them up in holiness and comfort, through faith, unto
- [a]. Neh. 8:8-9; Acts 20:32; Rom. 10:14-17; II Tim. 3:15-17
Q. 90. How is the Word to be read and heard, that it may become
effectual to salvation?
A. That the Word may become effectual to salvation, we must attend
thereunto with diligence, preparation, and prayer [a]; receive it with
faith and love, lay it up in our hearts, and practice it in our lives[b].
- [a]. Deut. 6:6ff; Ps. 119:18; I Pet. 2:1-2
- [b]. Ps. 119:11; II Thess. 2:10; Heb. 4:2; Jas. 1:22-25
Q. 91. How do the sacraments become effectual means of salvation?
A. The sacraments become effectual means of salvation, not from any
virtue in them, or in him that doth administer them; but only by the
blessing of Christ, and the working of his Spirit in them that by faith
receive them [a].
- [a]. I Cor. 3:7; cf. I Cor. 1:12-17
Q. 92. What is a sacrament?
A. A sacrament is an holy ordinance instituted by Christ [a]; wherein,
by sensible signs, Christ, and the benefits of the new covenant, are
represented, sealed, and applied to believers [b].
- [a]. Matt. 28:19; 26:26-28; Mark 14:22-25; Luke 22:19-20; I Cor.
- [b]. Gal. 3:27; I Cor. 10:16-17
Q. 93. Which are the sacraments of the New Testament?
A. The sacraments of the New Testament are, Baptism [a], and the Lord’s
- [a]. Matt. 28:19
- [b]. ICor 11:23-26
Q. 94. What is Baptism?
A. Baptism is a sacrament, wherein the washing with water in the name of
the Father, and of the Son, and of the Holy Ghost [a], doth signify and
seal our ingrafting into Christ, and partaking of the benefits of the
covenant of grace, and our engagement to be the Lord’s [b].
- [a]. Matt. 28:19
- [b]. Acts 2:38-42; 22:16; Rom. 6:3-4; Gal. 3:26-27; I Pet. 3:21
Q. 95. To whom is Baptism to be administered?
A. Baptism is not to be administered to any that are out of the visible
church, till they profess their faith in Christ, and obedience to him[a]; but the infants of such as are members of the visible church are to
be baptized [b].
- [a]. Acts. 2:41; 8:12, 36, 38; 18:8
- [b]. Gen. 17:7, 9-11; Acts 2:38-39; 16:32-33; Col. 2:11-12
Q. 96. What is the Lord’s Supper?
A. The Lord’s Supper is a sacrament, wherein, by giving and receiving
bread and wine, according to Christ’s appointment, his death is showed
forth [a]; and the worthy receivers are, not after a corporal and carnal
manner, but by faith, made partakers of his body and blood, with all his
benefits, to their spiritual nourishment, and growth in grace [b].
- [a]. Luke 22:19-20; I Cor. 11:23-26
- [b]. I Cor. 10:16-17
Q. 97. What is required for the worthy receiving of the Lord’s
A. It is required of them that would worthily partake of the Lord’s
Supper, that they examine themselves of their knowledge to discern the
Lord’s body, of their faith to feed upon him, of their repentance, love,
and new obedience; lest, coming unworthily, they eat and drink judgment
to themselves [a].
- [a]. I Cor. 11:27-32
Q. 98. What is prayer?
A. Prayer is an offering up of our desires unto God [a], for things
agreeable to his will [b], in the name of Christ [c], with confession of
our sins [d], and thankful acknowledgement of his mercies. [e]
- [a]. Ps. 10:17; 62:8; Matt. 7:7-8
- [b]. I John 5:14
- [c]. John 16:23-24
- [d]. Ps. 32:5-6; Dan. 9:4-19; I John 1:9
- [e]. Ps. 103:1-5; 136; Phil. 4:6
Q. 99. What rule hath God given for our direction in prayer?
A. The whole Word of God is of use to direct us in prayer [a]; but the
special rule of direction is that form of prayer which Christ taught his
disciples, commonly called The Lord’s Prayer. [b]
- [a]. I John 5:14
- [b]. Matt. 6:9-13
Q. 100. What doth the preface of the Lord’s Prayer teach us?
A. The preface of the Lord’s Prayer, which is, Our Father which art
in heaven, teacheth us to draw near to God with all holy reverence[a] and confidence [b], as children to a father [c], able and ready to
help us [d]; and that we should pray with and for others [e].
- [a]. Ps. 95:6
- [b]. Eph. 3:12
- [c]. Matt. 7:9-11, cf. Luke 11:11-13; Rom. 8:15
- [d]. Eph. 3:20
- [e]. Eph. 6:18; I Tim. 2:1-2
Q. 101. What do we pray for in the first petition?
A. In the first petition, which is, Hallowed be thy name, we
pray, that God would enable us, and others, to glorify him in all that
whereby he maketh himself known [a]; and that he would dispose all
things to his own glory [b].
- [a]. Ps. 67:1-3; 99:3; 100:3-4
- [b]. Rom. 11:33-36; Rev. 4:11
Q. 102. What do we pray for in the second petition?
A. In the second petition, which is, Thy kingdom come, we pray,
that Satan’s kingdom may be destroyed [a]; and that the kingdom of grace
may be advanced [b], ourselves and others brought into it, and kept in
it [c]; and that the kingdom of glory may be hastened [d].
- [a]. Matt. 12:25-28; Rom. 16:20; I John 3:8
- [b]. Ps. 72:8-11; Matt. 24:14; I Cor. 15:24-25
- [c]. Ps. 119:5; Luke 22:32; II Thess. 3:1-5
- [d]. Rev. 22:20
Q. 103. What do we pray for in the third petition?
A. In the third petition, which is, Thy will be done in earth, as it
is in heaven, we pray, that God, by his grace, would make us able
and willing to know, obey, and submit to his will in all things [a], as
the angels do in heaven [b].
- [a]. Ps. 19:14; 119; I Thess. 5:23; Heb. 13:20-21
- [b]. Ps. 103:20-21; Heb. 1:14
Q. 104. What do we pray for in the fourth petition?
A. In the fourth petition, which is, Give us this day our daily
bread, we pray that of God’s free gift we may receive a competent
portion of the good things of this life, and enjoy his blessing with
- [a]. Prov. 30:8-9; Matt. 6:31-34; Phil. 4:11, 19; I Tim. 6:6-8
Q. 105. What do we pray for in the fifth petition?
A. In the fifth petition, which is, And forgive us our debts, as we
forgive our debtors, we pray that God, for Christ’s sake, would
freely pardon all our sins [a]; which we are the rather encouraged to
ask, because by his grace we are enabled from the heart to forgive
- [a]. Ps. 51:1-2, 7, 9; Dan. 9:17-19; I John 1:7
- [b]. Matt. 18:21-35; Eph. 4:32; Col. 3:13
Q. 106. What do we pray for in the sixth petition?
A. In the sixth petition, which is, And lead us not into temptation,
but deliver us from evil, we pray, that God would either keep us
from being tempted to sin [a], or support and deliver us when we are
- [a]. Ps. 19:13; Matt. 26:41; John 17:15
- [b]. Luke 22:31-32; I Cor. 10:13; II Cor. 12:7-9; Heb. 2:18
Q. 107. What doth the conclusion of the Lord’s Prayer teach us?
A. The conclusion of the Lord’s Prayer, which is, For thine is the
kingdom, and the power, and the glory, for ever, Amen. teacheth us
to take our encouragement in prayer from God only [a], and in our
prayers to praise him, ascribing kingdom, power, and glory to him [b];
and, in testimony of our desire, and assurance to be heard, we say,
- [a]. Dan. 9:4, 7-9, 16-19; Luke 18:1, 7-8
- [b]. I Chron. 29:10-13; I Tim. 1:17; Rev. 5:11-13
- [c]. I Cor. 14:16; Rev. 22:20
Watch the Video on the Complete 1647 Westminster Confession with all Subordinate Documents proved by the KJV (3rd Edition):
UPDATED 1647 Westminster Confession with KJV Bible Proofs