Historical Theology
One of the most important classes of study for the ChristianIntroduction to Historical Theology
by C. Matthew McMahon, Ph.D., Th.D.
This section of A Puritan’s Mind serves as an introductory overview to Historical Theology. The word “theology” is divided into two Greek words: theos (God) and logos (Word). Basically, theology is a “word about God.” The term “theology” was first used around the second century where Clement of Alexandria used the term to describe the corpus of the Christian Faith (the regula fide). Under the influence of writers such as Peter Abelard and Gilbert de la Porree, the Latin word theologia came to mean “the discipline of sacred learning.” Biblical material became systematized and the term was then used to describe the systematized discussion of Christian beliefs in general. The first major theological textbook of western theology was Peter Abelard’s Four Books of the Sentences, which was compiled at the university of Paris during the 12th century. However, the most widely used and influential theological textbook of systematized doctrine is John Calvin’s Institutes of the Christian Religion. Later, the Puritans then placed systematized doctrine alongside of pastoral theology. It was not that there was no pastoral theology before this, but rather, that the Puritans best systematized theology alongside of Christian doctrine to enact the most capable pastoral mindset on any given issue. The student of theology, though, should not stop at simply finding a balance between pastoral theology and systematic theology, or choose the best textbooks for those purposes. Rather, they should wrap those concepts up in a comprehensive historical context, known formally as church history. The study of church history allows insights into history in general, as well as how theology came about in particular.
Church history is of vital importance to historical theology since it gives theology a context in which it was produced and defined. Systematic Theology attempts to create statement of faith with the leading doctrines of the Christian Bible. Historical Theology then embodies both of these concepts as a way of informing theologians as to what has been believed, and what corrections, improvements or adherence need to be made in the present based on that information. Historical Theology was first prominent during the Reformation and the need to go back to the original sources of the Bible (ad fontes means back to the sources). The systematician should remember, critically, that it is nearly impossible to “do theology” as if it has never been done before. Historical Theology, then, is used both as a pedagogic tool (for systematic theology) and as a critical tool (highlighting various important topics through history as key elements of the Christian faith).
The following are Introductory remarks to acquaint the reader with Historical Theology in General. (For a more in-depth study, see the links in the margin to the right for “Advanced Historical Theology”)
Introduction to Historical Theology Outline
The Patristic Period (c. 100-450)
Notable Theologians During the Patristic Period
Heretics During the Patristic Period
Various Theological Developments During the Patristic Period
Short Study – the Bible and Tradition
Short Studies: Christological Controversies:
Arianism
Apollinarianism
Nestorianism
Short Study: The Trinity
Short Study: The Donatist Controversy
Short Study – The Pelagian Controversy
Short Study: Faith and Philosophy
The Middle Ages and the Renaissance (c. 500-1500)
Short Study: Arguments for the Existence of God
Short Study: Understanding the Atonement
Short Study: Discussion of the Sacraments
Short Study: The Interpretation of the Bible, and Renaissance Humanism, and themes in Late Medieval Scholastic Theology
The Reformation and Post-Reformation Periods (c. 1500-1750)
Theologians and Movements of the Reformation
The German Reformation
The Swiss Reformation
The Radical Reformation
The Catholic Counter Reformation
Theological Developments during the Reformation, and after the Reformation
Short Study: The Bible and Tradition in the Reformation
Short Study: Justification by faith alone
Short Study: The Nature of the Real Presence of Christ in the Lord’s Supper
Short Study: The Church
Short Study: Theology and Astronomy, The Copernican and Galileian debates
The Modern Period (c. 1750-Present Day)
Short Study: The Quest for the historical Jesus
Short Study: The Basis and Nature of Salvation, the debate over the Resurrection, the debate over the Trinity, and the debate over the Church
Short Study: The Attributes of God in Process Theology
Short Study: The Feminist Critique of Transition Christian Theology
Short Study: Christian Approaches to other Religions in Contemporary Theology
Short Study: Theological Method in the Modern Period
Are you interested in lessons on Historical Theology? Click HERE
- Differences Among Heresies – by Rev. Richard Hooker (1554-1600)
- Evangelical Postmodern Diversification – by C. Matthew McMahon, Ph.D.
- Heresy & Concession – by Dr. Benjamin B. Warfield
- Heresy in the Church – by C. Matthew McMahon
- Heretics are Cut Off – By James Durham (1622-1628)
- Introduction to Historical Theology – The Middle Ages and the Renaissance (c. 500-1500)
- Introduction to Historical Theology – The Modern Period (c. 1750-Present Day)
- Introduction to Historical Theology – The Patristic Period (c. 100-450)
- Introduction to Historical Theology – The Reformation and Post-Reformation Periods (c. 1500-1750)
- Lawful Ordination – by Dr. C. Matthew McMahon
- Liberal Theologians – by Dr. C. Matthew McMahon
- Please Don’t Call Me An Evangelical – by Dr. C. Matthew McMahon
- Presbyterian Church Government NOT of the Being of the Church – by Dr. C. Matthew McMahon
- The Evangelical Post-Modern Church? – by Dr. C. Matthew McMahon
- The History of Calvinism – by Mr. Loraine Boettner
- The Pelagian Captivity of the Church – by Dr. C. Matthew McMahon