"Covenant" - by Dr. Zacharias UrsinusCovenant Theology - God's Master Plan to Give His Son Jesus Christ a Bride
Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. There is no new theology. In our electronic age, more and more people are looking to add electronic books (ePubs, mobi and PDF formats) to their library – books from the Reformers and Puritans – in order to become a “digital puritan” themselves. Take a moment to visit Puritan Publications (click the banner below) to find the biggest selection of rare puritan works updated in modern English in both print form and in multiple electronic forms. There are new books published every month. All proceeds go to support A Puritan’s Mind.
Check out these books on Covenant Theology.
When dealing with Covenant Theology “simple” is a good thing. After the Bible, this work is the FIRST that you should read, or one that you should introduce to a friend if they are struggling with covenant concepts.
There is no better succinct, concise, precise and exegetically irrefutable work on infant baptism than Harrison’s work. It is not just about baptism – it’s about infant inclusion in the covenant of grace. It’s about church membership.
Q: Where then do you get your hope of eternal life?
A: From the gracious covenant which newly established with those who believe in Christ.
Q: What is that Covenant?
A: It is the reconciliation with God gained by the mediation of Christ in which God, because of Christ, promises those who believe in him that he will always be a gracious father and will give them eternal life. They in turn respond to him by accepting his blessings in true faith and, as is fitting for thankful and obedient children, by glorifying him forever. And both parties publicly confirm this mutual promise by visible signs which we call sacraments.
Q: Why is this Covenant also called a Testament?
A: First, because the term testament began to be used in the church instead of the term covenant. Second because just as a testament is not valid without the death of the testator, so also this covenant could not be valid without the death of Christ.
Q: What is the difference between the Old and New Testament?
A: It is the same testament or covenant of God with all the elect from the first promise given in Paradise, concerning the seed of the woman who would crush the head of the serpent, to the end of the world. But they are called Old and New Testaments because some of the circumstances and signs of the covenant were changed. First, in the Old they believed in the Christ who was still to come; in the New we believe in the Christ who has been revealed. Second, the Old contained the promise of the preservation of the nation of Israel until the time of Christ; in the New we have only the general promise of the preservation of the church under various governments. Third, the Old had levitical ceremonies, for which, having been abolished in the New, Christ instituted baptism and the Lord’s supper. Fourth, the Old was more obscure; the New is clearer.
Q: How do we know that God Establishes such a Covenant with men?
A: From the Gospel.
Q: What does the Gospel teach?
A: It teaches what God promises us in the covenant of his grace, how we are received into it, and how we know we are in it; that is, how we are set free from sin and death and how we are certain of this deliverance.
Q: What is the difference between the Law and the Gospel?
A: The Law contains the Covenant of nature established by God with man in creation; that means, it is known by man from nature, it requires perfect obedience of us to God, and it promises eternal life to those who keep it but threatens eternal punishment to those who do not. The Gospel, however, contains the covenant of grace; that means, although it exists, it is not known at all from nature; it shows us Christ’s fulfillment of that righteousness which the law requires and its restoration in us through Christ’s Spirit; and it promises eternal life freely on account of Christ to those who believe in him.
Q: Does the Gospel then teach that all are in the Covenant of Grace?
A: It certainly calls all to this covenant, but no one becomes a member of it except those who accept and keep it, that is, those who by true faith receive Christ, who has been offered to them, and his blessings.
Q: What is Faith?
A: It is firmly to assent to everything taught us in God’s Word, and a firm assurance by which each one is personally convinced that forgiveness of sins, righteousness, and eternal life have been freely given him by God because of Christ’s merit, and through him, and which, having been created in the hearts of the elect by the Holy Spirit, makes us living members of Christ and produces in us true love and prayer to God.
Q: What then is the summary of those things which the Gospel presents for us to believe so that we may be members of God’s Covenant?
A: It is summarized in the articles of faith, or the Apostle’s Creed.
The Puritans made many posters, even in their day, to aid church members in understanding Scriptural truth. I created this new poster to cover the Covenant of Redemption, Covenant of Works and Covenant of Grace.
Check Out these Books on Covenant Theology
Presumptive Regeneration, or, the Baptismal Regeneration of Elect Infants by Cornelius Burges (1589-1665)
A Discourse on Covenant Theology and Infant Baptism by Cuthbert Sydenham (1622-1654)
Infant Baptism of Christ’s Appointment by Samuel Petto (1624-1711)
Covenant Holiness and Infant Baptism by Thomas Blake (1597-1657)
The Manifold Wisdom of God Seen in Covenant Theology by George Walker (1581-1651)
The Covenant of God by Thomas Blake (1597-1657)
A Chain of Theological Principles by John Arrowsmith (1602-1659)
The Covenant of Life Opened by Samuel Rutherford (1600-1661)
The Covenant of Grace Opened by Thomas Hooker (1586-1647)
The Covenant of Redemption by Samuel Willard (1640-1707)
The Covenant of Works and the Covenant of Grace by Edmund Calamy (1600-1666)
The Doctrine and Practice of Infant Baptism by John Brinsley (1600-1665)
God’s Covenant and Our Duty By Samuel Willard (1640-1707)
God’s Glory in Man’s Happiness by Francis Taylor (1589-1656)
Infant Baptism God’s Ordinance by Michael Harrison (1640-1729)
Jesus Christ God’s Shepherd by William Strong (d. 1654)