Covenants of New England (1629-1639)Creeds and Confessions of the Church
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Some covenanters and their colonial covenants.
Covenants of New England
The Salem Covenant of 1629
The Enlarged Salem Covenant of 1636
The Covenant of the Charles-Boston Church (1630)
The Watertown Covenant July 30, 1630
The Dedham Covenant 1636
Covenant of Exeter, New Hampshire July 5, 1639
The Salem Covenant of 1629
We Covenant with the Lord and one with another; and do bind our selves in the presence of God, to walk together in all his ways, according as he is pleased to reveal himself unto us in his Blessed word of truth.
The Enlarged Salem Covenant of 1636
We covenant with our Lord, and one with another; and we do bind our selves in the presence of God, to walk together in all his ways, according as he is pleased to reveal himself unto us in his blessed word of truth; and do explicitly, in the name and fear of God, profess and protest to walk as followeth, through the power and grace of our Lord, Jesus Christ.
We avouch the Lord to be our God, and our selves to be his people, in the truth and simplicity of our spirits.
We give our selves to the Lord Jesus Christ, and the word of his grace for the teaching, ruling and sanctifying of us in matters of worship and conversion, resolving to cleave unto him alone for life and glory, and to reject all contrary ways, canons, and constitutions of men in his worship.
We promise to walk with our brethren, with all watchfulness and tenderness, avoiding jealousies and suspicions, back-bitings, censurings, provokings, secret risings of spirit against them; but in all offences to follow the rule of our Lord Jesus, and to bear and forbear, give and forgive, as he hath taught us.
In public or private, we will willingly do nothing to the offence of the church; but willing to take advice for our selves and ours, as occasion shall be presented.
We will not in the congregation be forward either to show our own gifts and parts in speaking or scrupling, or there discover the weakness or failings of our brethren; but attend an orderly call thereunto, knowing how much the Lord may be dishonored, and his gospel, and the profession of it, slighted by our distempers and weaknesses in public.
We bind our selves to study the advancement of the gospel in all truth and peace; both in regard of those that are within or without; no way slighting our sister churches, but using their counsel, as need shall be; not laying a stumbling-block before any, no, not the Indians, whose good we desire to promote; and so to converse, as we may avoid the very appearance of evil.
We do hereby promise to carry our selves in all lawful obedience to those that are over us, in Church or Commonwealth, knowing how well pleasing it will be to the Lord, that they should have encouragement in their places, by our not grieving their spirits through our irregularities.
We resolve to approve our selves to the Lord in our particular callings; shunning idleness as the bane of any stake; nor will we deal hardly or oppressingly with any, wherein we are the Lord’s stewards.
Promising also unto our best ability to teach our children and servants the knowledge of God, and of His Will, that they may serve Him also; and all this not by any strength of our own, but by the Lord Jesus Christ; whose blood we desire may sprinkle this our Covenant made in his name.
The Covenant of the Charles-Boston Church
In the Name of our Lord Jesus Christ, and in Obedience to his holy Will and Divine Ordinance, We whose Names are here under written, being by his most wise and good providence brought together into this part of America in the Bay of Massachusetts, and desirous to unite ourselves into one Congregation or Church under the Lord Jesus Christ our Head, in such sort as becometh all those whom he hath redeemed, and sanctified to himself, DO hereby solemnly and religiously (as in his most holy Presence) promise and bind ourselves, to walk in all our ways according to the Rule of the Gospel, and in all sincere Conformity to his holy Ordinances, and in mutual Love and Respect each to other, so near as God shall give us Grace.
John Winthrop | Thomas Dudley | Isaac Johnson | John Wilson | &c | &c
In: Donald Lutz: A Covenanted People. Religious Tradition and the Origin of American Constitutionalism (The John Carter Brown Library: Providence, RI, 1987), p. 12.
The Watertown Covenant
July 30, 1630
We whose Names are hereto subscribed, having through God’s Mercy escaped out of Pollutions of the World, and been taken into the Society of his People, with all Thankfulness do hereby both with Heart and Hand acknowledge, That his Gracious Goodness, and Fatherly Care, towards us: And for further and more full Declaration thereof, to the present and future Ages, have undertaken (for the promoting of his Glory and the Churches Good, and the Honor of our Blessed Jesus, in our more full and free subjecting of our selves and ours, under his Gracious Government, in the practice of, and Obedience unto all his Holy Ordinances and Orders, which he Hath pleased to Prescribe and impose upon us) a long and hazardous Voyage from East to West, from Old England in Europe, to New England in America that we may walk before him, and serve him, without Fear in Holiness and Righteousness, all the Days of our Lives: And being safely arrived here, and thus far onwards peaceably preserved by his special Providence, that we bring forth our Intentions into Actions, and perfect our Resolutions, in the Beginnings of some Just and Meet Executions; We have separated the Day above written from all other Services, and Dedicated it wholly to the Lord in Divine employments, for a Day of Afflicting our Souls, and humbling our selves before the Lord, to seek him, and at his Hands, a Way to walk in, by Fasting and Prayer, that we might know what was Good in his Sight: And the Lord was entreated of us.
For in the End of the Day, after the finishing of our Public Duties, we do all, before we depart, solemnly and with all our Hearts, personally, Man by Man for our selves and others (charging them before Christ and his Elect Angels, even them that are not here with us this Day, or are yet unborn, That they keep the Promise unblameably and faithfully unto the coming of our Lord Jesus) Promise, and enter into a sure Covenant with the Lord our God, and before him with one another, by Oath and serious Protestation made, to renounce all Idolatry and Superstition, Will-Worship, all Humane Traditions and Inventions whatsoever, in the Worship of God; and forsaking all Evil Ways, do give ourselves wholly unto the Lord Jesus, to do him faithful Service, observing and keeping all his Statutes, Commands, and Ordinances, in all Matters concerning our Reformation; his Worship, Administrations, Ministry, and Government; and in the Carriage of our selves among our selves, and one another towards another, as he hath prescribed in his Holy Word. Further swearing to cleave unto that alone, and the true Sense and meaning thereof to the utmost of our Power, as unto the most clear Light and infallible Rule, and All-sufficient Canon, in all things that concern us in this our Way. In Witness of all, we do ex Animo, and in the presence of God, hereto set our Names, or Marks, in the Day and Year above written.
The Dedham Covenant
One: We whose names are here unto subscribed do, in the fear and reverence of our Almighty God, mutually and severally promise amongst ourselves and each to profess and practice one truth according to that most perfect rule, the foundation whereof is ever lasting love.
Two: That we shall by all means labor to keep off from us all such as are contrary minded, and receive only such unto us as may be probably of one heart with us, [and such] as that we either know or may well and truly be informed to walk in a peacable conversation with all meekness of spirit, [this] for the edification of each other in the knowledge and faith of the Lord Jesus, and the mutual encouragement unto all temporal comforts in all things, seeking the good of each other out of which may be derived true peace.
Three: That if at any time differences shall rise between parties of our said town, that then such party or parties shall presently refer all such differences unto some one, two, or three others of our said society to be fully accorded and determined without any further delay, if it possibly may be.
Four: That every man that… shall have lots [and]* in our said town shall pay his share in all such… charges as shall be imposed on him…, as also become freely subject unto all such orders and constitutions as shall be… made now or at any time hereafter from this day forward, as well for loving and comfortable society in our said town as also for the prosperous and thriving condition of our said fellowship, especially respecting the fear of God, in which we desire to begin and continue whatsoever we shall by his loving favor take into hand.
Five: And for the better manifestation of our true resolution herein, every man so received into the town is to subscribe hereunto his name, thereby obliging both himself and his successors after him forever, as we have done.
Covenant of Exeter, New Hampshire
July 5, 1639
Whereas it hath pleased the Lord to Moue the heart of our Dread Sovereign Charles, by the grace of God, King of England, Scotland, France & Ireland, to grant license & liberty to sundry of his subjects to plant themselves in the western parts of America: Wee, his loyal subjects, brethren of the church of Exeter, situate & lying upon Piscataquacke, with other inhabitants there, considering with ourselves the holy will of god and our own necessity, that we should not live without wholesome laws & government amongst us, of which we are altogether destitute; doe in the name of Christ & in the sight of God combine ourselves together, to erect & set up amongst us such government as shall be to our best discerning, agreeable to the will of god, professing ourselves subjects to our Sovereign Lord King Charles, according to the Liberties of our English Colony of the Massachusetts & binding ourselves solemnly by the grace & help of Christ & in his name & fear to submit ourselves to such godly & Christian laws as are established in the realm of England to our best knowledge, & to all other such laws which shall upon good grounds, be made & enacted amongst us according to God, yet we may live quietly & peaceablely together, in all godliness and honesty.
Mon., 5th d., 4th, 1639.
[Signed by John Whelewright and thirty-four others.]
THE ELDERS OR RULERS OATH
You shall swear by the great and dreadful Name of the High God, Maker and Governor of Heaven and earth and by the Lord Jesus Christ, the Prince of the Kings and rulers of the earth, that in his Name and fear you will rule and govern his people according to the righteous will of God, ministering justice and judgment on the workers of iniquity, and ministering due encouragement and countenance to well doers, protecting of the people so far as in you lieth, by the help of God from foreign annoyance and inward disturbance, that they may live a quiet and peaceable life in all godliness and honesty. So God be helpful and gracious to you and yours in Christ Jesus.
THE OATH OF THE PEOPLE
We do swear by the Great and dreadful Name of the High God, Maker and Governor of heaven and earth, and by the Lord Jesus Christ, the King and Savior of his people, that in his Name and fear, we will submit ourselves to be ruled and governed according to the will and word of God, and such wholesome laws and ordinances as shall be derived there from by our honored Rulers and the lawful assistants, with the consent of the people, and that we will be ready to assist them by the help of God, in the administration of justice and preservation of the peace, with our bodies and goods and best endeavors according to God. So God protect and save us and ours in Jesus Christ.