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The Devil

Miscellanies by Jonathan Edwards (1703-1758)

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Edwards talks about various ideas surrounding the devil.

The Devil

48. The Devil. See also M 320. Seeing the devil is so cunning and subtle, it may seem a paradox why he will endeavor to frustrate the designs of an Omniscient Being, or to pretend to controvert him that is omnipotent, and will not suffer anything but what is for his own glory, seeing that God turns everything he does to the greater and more illustrious advancement of his own honor. And seeing he has experience of it, for so long a time, all his deep-laid contrivances have at last come out to his own overthrow, and the work has been directly contrary to his design. To this I say, that although the devil be exceedingly crafty and subtle, yet he is one of the greatest fools and blockheads in the world, as the subtlest of wicked men are. Sin is of such a nature, that it strangely infatuates and stultifies the mind. Men deliberately choose eternal torments rather than miss of their pleasure of a few days, and to esteem a little silver and gold above eternal happiness, makes men choose a few minutes’ pleasure, though eternal misery be joined thereunto, rather than not have it: this do the cunningest of wicked men. Sin has the same effect on the devils to make them act like fools, and so much the more as it is greater in them than in others. The devil acts here according to his deliberate judgment, being driven on to his own inexpressible torment by the fury of sin, malice, revenge, and pride, and is so entirely under the government of malice, that although he never attempted anything against God but he was disappointed. Yet he cannot bear to be quiet and refrain from exercising himself with all his might and subtlety against the increase of holiness; though, if he considered, he might know that it will turn to its advantage.

296. Devils. It is probable one reason why men have the offer of a Savior, and the devils never had, was because their sin was attended with that malice, and spite, and haughty scornfulness, that was equivalent to that sin against the Holy Ghost. Their sin was a downright spiteful rebellion, and a direct malicious war against God, a scorn of subjection, and a proud seeking of his throne.

353. Faithful Angels. The fall and misery of the rebel angels contributes exceedingly to the happiness of the faithful angels. It greatly exalts and gives life to their joy, their love, and admiration, and praise: not, however, by any pleasure they take in their misery, but by seeing the miserable state of those of the same kind, from whom they are distinguished by God’s electing love, which leads them to reflect what evil they have escaped, by withstanding the temptation of the chief of the rebel angels.

Consider the following two works by Edwards that have been updated and republished for easy reading:

Ripe for Damnation: Sermons on the Book of Revelation – by Jonathan Edwards (1703–1758). Are you hungry for more of Edwards’ sermons? On the book of Revelation? These new works are not found anywhere on A Puritan’s Mind, and there are new ones not found in his large 2 volume works. 4 deal with the plight of the wicked, and 2 deal with the bliss of saints in heaven. These sermons are powerful, practical, and biblical, glorifying the Lord Jesus Christ, and contain 2 never before published sermons.

Justification by Faith Alone – by Jonathan Edwards (1703–1758). In this classic work, Edwards covers the intricacies of how believers are made righteous only through Christ’s merits, and that this justifying righteousness is equally imputed to all elect believers. This is accomplished by the condition of faith as an instrument.

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