Daniel Cawdrey (1588-1664),

An active Westminster Puritan and powerful Reformed preacher who wrote extensively on church government.

Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. There is no new theology. In our electronic age, more and more people are looking to add electronic books (ePubs, mobi and PDF formats) to their library – books from the Reformers and Puritans – in order to become a “digital puritan” themselves. Take a moment to visit Puritan Publications (click the banner below) to find the biggest selection of rare puritan works updated in modern English in both print form and in multiple electronic forms. There are new books published every month. All proceeds go to support A Puritan’s Mind.

“Scripture teaches that blaspheming the truth and teaching men so,
may be restrained by the magistrate, yes, and punished too.”

Biography of Daniel Cawdrey (1588-1664):

Daniel Cawdrey (1588-1664), was a nonconformist divine, the youngest son of Robert Cawdrey, not of Zachary Cawdrey, vicar of Melton Mowbray, as Mr. Nichols supposes (History of Leicestershire). He was educated at Peterhouse, Cambridge, and was instituted to the living of Great Billing, Northamptonshire, in 1625, ‘in the presentation of the king by wardship of Christopher Hatton, esq.’ He became one of the leading members of the assembly of divines appointed by parliament in 1643 for the regulation of religion. He was one of the Presbyterian ministers who signed the address to the Lord General Fairfax remonstrating against all personal violence against the king. At the Restoration he was recommended to Lord Clarendon for a bishopric. Instead, however, of coveting further promotion, he refused to submit to the Act of Uniformity in 1662, and was ejected from his benefice, upon which he retired to Wellingborough, where he died in October 1664 in his seventy-sixth year. He was an able and voluminous writer of controversial divinity, both against the Anglicans on the one side and the independents on the other; and he measured swords with two of the ablest advocates of both, Henry Hammond and John Owen.

The titles of his works tell their own tales. The principal of them are: 1. “Sabbatum Redivivum; or, the Christian Sabbath vindicated,” 1641. 2. “The Inconsistency of the Independent Way with Scripture and itself,” 1651. 3. “An Answer to Mr. Giles Firmin’s Questions concerning Baptism.” 1652. 4. “A Diatribe concerning Superstition, Will-worship, and the Christmas Festival,” 1654. 5. “Independence, a Great Schism, proved against Dr. (John) Owen’s Apology,” 1657. 6. “Survey of Dr. Owen’s Review of his Treatise on Schism,” 1658. 7. “A Vindication of the Diatribe against Dr. Hammond; or, the Account audited and discounted,” 1658, 8. “Bowing towards the Altar Superstitious; being an answer to Dr. Duncan’s “Determination,”” 1661. He also published several devotional works, and a great number of single sermons.

[Taken from Baker’s History of Northamptonshire, p. 23; Daniel Cawdrey’s “Works”; Palmer’s Memorial, iii, 27.]

 

 

Works:

Independency a Great Schism by Daniel Cawdrey – eBook
Buy the Print Book HERE

A Vindication of the Keys of the Kingdom into the Hands of the Right Owners by Daniel Cawdrey – eBook
Buy the Print Book HERE

A Biblical Response to Superstition, Will-Worship and the Christmas Holiday by Daniel Cawdreys – eBook
Buy the Print Book HERE

A Discourse on Church Discipline and Reformation by Daniel Cawdrey – eBook
Buy the Print Book HERE

Family Reformation Promoted, and Other Works by Daniel Cawdrey – eBook
Buy the Print Book HERE

The Saint’s Will Judge the World, and Other Sermons by Daniel Cawdrey – eBook
Buy the Print Book HERE

Bible Verse:

“Peace to you all who are in Christ Jesus,” (1 Peter 5:14).

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