Select Page

Samuel Clarke (1599-1682)

An industrious puritan and preacher.
Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. There is no new theology. In our electronic age, more and more people are looking to add electronic books (ePubs, mobi and PDF formats) to their library – books from the Reformers and Puritans – in order to become a “digital puritan” themselves. Take a moment to visit Puritan Publications (click the banner below) to find the biggest selection of rare puritan works updated in modern English in both print form and in multiple electronic forms. There are new books published every month. All proceeds go to support A Puritan’s Mind.

“Pride, ambition, rebellion, infidelity, ingratitude, idolatry, concupiscense, theft, apostasy, unnatural affections, violation of the Covenant, an universal renunciation of God’s mercy promised, and the like, were those woeful ingredients of which the first sin was compounded, in the committing whereof we were all sharers, because  Adam’s  person was the fountain of ours, and his will the representative of ours.”

Samuel Clarke

His Works:

The Works of Samuel Clarke available in old English:

1. A generall martyrologie : containing a collection of all the greatest persecutions which have befallen the church of Christ from the creation to our present times, whereunto are added, The lives of sundry modern divines, famous in their generations for learning and piety, and most of them sufferers in the cause of Christ (London : A.M. for Thomas Underhill, 1651) PDF Google Books
2. Golden apples, or, Seasonable and serious counsel from the sanctuary to the rulers of the earth (London : Tho. Ratcliffe, 1659) PDF Google Books
3. The lives of sundry eminent persons in this later age: in two part, I. Of divines ; II. Of nobility and gentry of both sexes (London : Thomas Simmons, 1683) PDF Google Books
4. The lives of two and twenty English divines … (A. M. for Thomas Underhill and John Rothwell, 1660) PDF Google Books
5. The marrow of ecclesiastical historie, conteined in the lives of the fathers and other learned men and famous divines which have flourished in the Church since Christ’s time to this present age. Faithfully collected out of several authors and orderly disposed according to the centuries wherein they lived. Together with the livelie effigies of most of the eminentest of them cut in copper (London : W. Du-gard, 1650) PDF Internet archive
6. The marrow of ecclesiastical history, contained in the lives of one hundred forty eight fathers, schoolmen, first reformers, and modern divines which have flourished in the Church since Christ’s time to this present age: faithfully collected and orderly disposed according to the centuries wherein they lived : together with the lively effigies of most of the eminentest of them cut in copper, 2nd ed. / London: T.V., 1654 Copies PDF Google Books


Biography of Samuel Clarke (1599–1683):

Samuel Clarke (1599–1683), divine, born 10 Oct. 1599 at Wolston, Warwickshire, was the son of Hugh Clarke (d. 1634), who was vicar of Wolston for forty years. Clarke was educated by his father till he was thirteen; then at the free school in Coventry; and when seventeen was entered at Emmanuel College, Cambridge. He was ordained about 1622, and held charges at Knowle, Warwickshire, Thornton-le-Moors, Cheshire, and Shotwick, a remote village on the estuary of the Dee. Here, 2 Feb. 1625-6, he married Katherine, daughter of Valentine Overton, rector of Bedworth, Warwickshire. Clarke had already given some offence by his puritan tendencies. He accepted a lectureship at Coventry, where he was opposed by Dr. Buggs, who held both the city churches. Buggs persuaded Bishop Morton to inhibit Clarke from preaching, and, though Archbishop Abbot had given him a license, Clarke had to leave Coventry. He was protected by Lord Brook, and finally accepted another lectureship in Warwick, where complaints were still made of his omission of ceremonies. On 23 April 1633 he was inducted to the rectory of Alcester, presented to him by Lord Brook. At ‘drunken Alcester,’ as it was called, Clarke make himself conspicuous by attacking James I’s ‘Book of Sports,’ set forth afresh by authority in 1634. In 1640 he was deputed with Arthur Salwey to visit Charles at York in order to complain of the ‘et cetera’ oath. The king made some difficulty in seeing them, but promised that they should not be molested till their petition could come before parliament. On 23 Oct. 1642 Baxter was preaching for Clarke at Alcester, when the guns of Edgehill were heard, and next day they rode over the battle-field. Clarke going to London soon afterwards was pressed to the curacy of St. Bennet Fink, in the gift of the chapter of Windsor. The former curate having been expelled, Clarke was elected in his place by the parishioners, and when the war was over resigned Alcester, which was pestered by ‘sectaries,’ in order to retain it. He occupied himself in writing books, dated from his study in Threadneedle Street.’ He was well known among the London clergy; was a governor and twice president of Sion College; and served on the committee of ordainers for London in 1643. He was one of the fifty-seven ministers who, 20 Jan. 1648-9, signed a protest against taking away the king*s life. He assisted in drawing up the ‘jus divinum ministerii evangelici,’ issued by the London Provincial Assembly in 1653, in defence of the regular ministry against the lay-preaching permitted by the independents. In 1654 he was an assistant to the parliamentary commission for the expulsion of scandalous ministers and schoolmasters in the city of London.

At the Restoration Clarke was deputed by the London ministers to congratulate the king; and he took part with Baxter and others in the fruitless Savoy conference. He was ejected in 1662, with two of his sons and four other members of his family. In 1665, with a few other nonconformists, he took the oath against resistance imposed by the Five Mile Act. Judge Keeling, before whom he appeared, congratulated the swearers upon their renunciation of the covenant. Clarke disavowed this interpretation, and to put his motives beyond suspicion retired to Hammersmith 24 April 1666. Before his ejection he married his friend Baxter to Margaret Charlton (10 Sept. 1662). Clarke continued to communicate at his parish church. He moved to Isleworth, and spent his time in compiling popular books, chiefly on biography. His wife died 21 June 1675, aged 73, and he wrote a touching life, saying that she had been ‘a spur and never a bridle to him in those things which were good.’ He died at Isleworth 25 Dec. 1683.

Clarke was a learned and industrious writer, and his original lives are frequently valuable. He takes as an appropriate name for a biographer the anagram ‘Su[c]k-all-Cream’ (Marrow, &c., 1675). Clarke’s biographical works are: 1. ‘A Mirrour or Looking-glass both for Saints and Sinners, held forth in some thousands of examples,’ 1646. The fourth edition (1671) includes a ‘Geographical description of all the countries in the known world,’ first issued separately in 1657. An account of the English plantations in America (1670) is often bound up with it. 2. ‘The Marrow of Ecclesiastical History . . . Lives of 148 Fathers, Schoolmen, modem Divines, &c.,’ 1649-1650; second enlarged edition in 1654, with portrait of author by Cross, introduction and complimentary verses by Calamy, Wall, &c. To the third edition in 1675 (with portrait by John Dunstall) are added lives of christian kings, emperors, &c., of ‘inferiour Christians, and of many who . . . obtained the surname of Great.’ Many of these had been separately issued. 3. ‘General Martyrologie,’ 1651, with portrait by Cross (complains that thirty-nine lives from the ‘Marrow’ have been reprinted in the ‘Abel Redivivus’). 4. ‘English Martyrologie,’ 1652. 5. ‘The Lives of Twenty-two English Divines,’ 1662. 6. ‘Lives of Ten eminent Divines’ (with some others), 1662 (portrait by Cross). 7. ‘Lives of Thirty-two English Divines,’ 3rd edition, 1670. 8. ‘Lives of sundry Eminent Persons in the later age’ (with the author’s life by himself, and preface by Baxter), 1683.

Clarke also published ‘England’s Remembrancer, a true and full Narrative of Deliveranances from the Spanish Invasion,’ and the powder plot, 1657 (and many later editions). Miscellaneous works are: 1. ‘ The Saints’ Nosegay. or a Poesie of 741 Spiritual Flowers,’ 1642 (privately reprinted, with a memoir, by the author’s descendant, G. T. C., in 1881). 2. ‘Medulla Theologiae, cases of conscience,’ in 1659. 3. ‘Golden Apples . . . counsel from the Sanctuary to the Rulers of the Earth against tolerating heresy,’ 1659. 4. ‘A Discourse against Toleration,’ 1660. 5. ‘Duty of every one intending to be saved,’ 1669 (privately reprinted by G. T. C. in 1882). 6. ‘The Soul’s Conflict ‘ (an account of author’s life prefixed), 1678. 7. ‘Precedents for Princes,’ ‘ 1680. 8. ‘Book of Apothegms,’ 1681, besides separate sermons.

[Autobiography prefixed to Lives; Memoir by G.T. C. as above; Palmer’s Memorial, i. 97-101; Granger’s Biog. Hist. (1779) iii. 320; Newcourt’s Repertorium. i. 199.]



Offsite Banner Ad:

Help Support APM

Search the Site

Reformed Theology at A Puritan's Mind