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Nathaniel Holmes (or Homes) (1599–1678)

An English Puritan, Covenanter and prolific Calvinistic writer.
Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. There is no new theology. In our electronic age, more and more people are looking to add electronic books (ePubs, mobi and PDF formats) to their library – books from the Reformers and Puritans – in order to become a “digital puritan” themselves. Take a moment to visit Puritan Publications (click the banner below) to find the biggest selection of rare puritan works updated in modern English in both print form and in multiple electronic forms. There are new books published every month. All proceeds go to support A Puritan’s Mind.

“It shall not be in vain for the little flock of the godly to be humble and pray, when a universal storm is coming.”

His Works:

The Works of Nathaniel Holmes, D.D. available in old English, currently being updated by Puritan Publications:

1. “Usury it Injury,” London, 1640, 4to.
2. “Vindication of Baptizing Believers’ Infants, in some Animadversions upon Mr. Tombes, his Exercitations about Infant Baptisme,” etc., London, 1646, 4to.
3. “Dæmonologie and Theologie, the first the Malady, etc., the second the Remedy,” etc., London, 1650, 8vo.
4. “The Mischiefe of Mixt Communions fully discussed,” etc., London, 1650, 4to.
5. “Song of Solomon. A Commentary on the whole Book of Canticles,” 1650, 8vo.
6. “Ecclesiastica Methermeneutica, or Church Cases cleared,” 1652, 8vo.
7. “The Resurrection revealed, etc.: I. That Chiliasme, or the opinion of the future glorious state of the Church on earth is no errour. II. Of the manner and measure of burning the world. III. Touching Gog and Magog. IV. Concerning Covenants,” etc., London, 1661, fol.
8. “Exercitations on the Chiliasme, the Burning of the World, of Gog and Magog, the two Witnesses, and the Character of Antichrist,” London, 1664, fol.
9. “Miscellania; consisting of three treatises: I. Exercitations extricated, etc. II. A Review of, or a fresh Enquiry after Gog and Magog, where to find them. III. Some Glimpses of Israel’s Call approaching,” etc., London, 1666, fol. 10. “An Essay concerning the Sabbath,” London, 1673, 8vo.


Biography of Nathaniel Holmes (1599–1678):

Nathaniel Holmes (or Homes) D.D. (1599–1678), was a puritan divine, son of the Rev. George Holmes of Kingswood in Gloucestershire. Nathaniel was born in 1599 in Wiltshire. He matriculated on April 11, 1617 as a fellow-commoner of Magdalen Hall, Oxford, where he migrated to Exeter College. He was admitted to earn a B.A. on Oct. 19, 1620. He appears to have then returned to Magdalen Hall, taking his degree of Master of Arts in 1623 as a member of that house (Oxf. Univ. Reg., Oxf. Hist. Soc., II. ii. 360, iii. 388). He had previously taken orders and became a frequent preacher in the neighborhood of Oxford. He took the degrees in divinity, a B.D. in 1633, and a D.D. in 1637, as a member of Exeter College. He was strongly Calvinistic, and among the earliest of the ministers who subscribed to the Solemn League and Covenant. In 1643 he was presented to the rectory of St. Mary Staining. Holmes soon changed his views, and, becoming a millenarian, joined Henry Burton, B.D., minister of St. Matthew’s, Friday Street, in establishing an independent congregation towards the end of 1643. Mr. Wood states (Athenæ Oxon. ed. Bliss, iii. 1168) that he had several congregations in the country, which he visited “like a bishop of a diocese” from time to time: one of them was at Dover. Pepys seems to have gone to hear Holmes preach at Whitehall on Feb. 12, 1659 (Diary i. 27). On the enforcement of the Act of Conformity in 1662, Holmes gave up his cure, and went to reside in the parish of St. Giles, Cripplegate, where he either kept or frequented conventicles. He died in June 1678, and was buried in St. Mary, Aldermanbury. Although a millenarian, he only inculcated a spiritual and purified liberty to be enjoyed by the saints, and no sensual license. He is said to have been well skilled in Hebrew.

[Kennett’s Eccles. Chron. i. 553, 827; Palmer’s Nonconf. Mem. i. 149; Wood’s Athenæ Oxon. ed. Bliss, iii. 1168; Atkyns’s Gloucestershire, ed. 1768, p. 259; Boase’s Regi


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