John Downame (1571-1652)

An industrious puritan and preacher.

Today, many Christians are turning back to the puritans to, “walk in the old paths,” of God’s word, and to continue to proclaim old truth that glorifies Jesus Christ. There is no new theology. In our electronic age, more and more people are looking to add electronic books (ePubs, mobi and PDF formats) to their library – books from the Reformers and Puritans – in order to become a “digital puritan” themselves. Take a moment to visit Puritan Publications (click the banner below) to find the biggest selection of rare puritan works updated in modern English in both print form and in multiple electronic forms. There are new books published every month. All proceeds go to support A Puritan’s Mind.

“Sermons are that part of divinity which consists more in experience and practice than in theory and application.”

His Works:

The Works of John Downame available in old English:

1. A brief concordance to the holy Bible (1774) PDF Google Books
2. A briefe concordance to the Bible: seruing for the more easie finding out of the most vsefull places therein contained. Alphabetically digested, and allowed by authority to be printed, and bound with the Bible in all volumes (London : [R. Young], 1631) PDF Google Books
3. The christian warfare: written especially for their sakes who are exercised in the spirituall conflict of tentations, and are afflicted in conscience in the sight ande sense of their sinnes, 4th ed. (1634) PDF Google Books

 

Biography of John Downame (1571-1652):

John Downame (1571-1652), puritan divine, younger son of William Downham, bishop of Chester, was born in Chester. He received his education at Christ’s College, Cambridge, as a member of which he subsequently proceeded B.D. On 4 Aug. 1599 he was instituted to the vicarage of St. Olave, Jewry (Newcourt, Repertorium, i. 515), which he exchanged, 5 March 1601, for the rectory of St. Margaret, Lothbury, then lately vacated by his brother George , but resigned in June 1618 (ib. i. 402). He would seem to have lived unbeneficed until 30 Nov. 1630, when he became rector of Allhallows the Great, Thames Street (ib. i. 249), which living he held till his death. He was the first, says Fuller, who preached the Tuesday lectures in St. Bartholomew’s Church behind the Exchange, which he did with great reputation (Worthies, 1662, ‘Chester,’ p. 191). In 1640 he united with the puritan ministers of the city in presenting their petition to the privy council against Laud’s oppressive book of canons (Brook, Puritans, ii. 496-7); in 1643 he was appointed one of the licensers of the press, an office he does not appear to have found very comfortable (Cal. State Papers, Dom. 1649–50, pp. 46, 59, 501); and in 1644 he was chosen one of the London ministers to examine and ordain public preachers. The authorities, headed by Fuller (loc. cit.), wrongly assign Downham’s death to the last-named year, 1644. He died at his house at Bunhill, in the parish of St. Giles without Cripplegate, London, in the autumn of 1652 (Probate Act Book, P. C. C., 1652), and desired ‘to be buryed in the grounde at my pew doore in the chancell of the parish church of Great Allhallowes in Thames Streete.’ His will, dated 26 Feb. 1651-2, with memorandum dated the following 22 June, was proved in P. C. C. 13 Sept. of that year (registered 187, Bowyer). He married, after August 1623, Catherine, widow of Thomas Sutton, D.D., and daughter of Francis Little, brewer and inn-holder, of Abington, Cambridgeshire (Wood, Athenae Oxon., ed. Bliss, ii. 338-9, 814), who survived him. He had issue three sons, William, Francis, and George. Of his daughters he mentions Mrs. George Staunton, Mrs. Sarah Warde, Mrs. Jael Harrison, and Mrs. Elizabeth Kempe. Downham’s son George died before him, leaving issue Nathaniel, Katherine, Elizabeth, and Mary. Downham published Sutton’s ‘Lectures upon the Eleventh Chapter to the Romans,’ 4to, London, 1632. In the preface he promised other works from the same pen, including lectures on Romans xii. and on the greater part of Psalm cxix., which did not receive sufficient encouragement. He also edited his brother’s ‘Treatise of Prayer,’ 4to, London, 1640, the third impression of J. Heydon’s ‘Mans Badnes and Gods Goodnes,’ 12mo, London, 1647, and Archbishop Ussher’s ‘Body of Divinitie,’ fol. London, 1647. With other divines he wrote ‘Annotations upon all the Books of the Old and New Testament,’ fol. London, 1645. His separate writings comprise: 1. ‘Spiritual Physick to Cure the Diseases of the Soul, arising from Superfluitie of Choller, prescribed out of God’s Word,’ 8vo, London, 1600. 2. ‘Lecture on the First Four Chapters of Hosea,’ 4to, London, 1608. 3. ‘The Christian Warfare,’ 4 parts, 4to, London, 1609-18. This, his best-known work, reached a fourth edition, 4 parts, fol. London, 1634, 33. 4. ‘Foure Treatises tending to disswade all Christians from the Abuses of Swearing, Drunkennesse, Whoredome, and Bribery,…Whereunto is annexed a Treatise of Anger,’ 2 parts, 4to, London, 1613. 5. ‘The Plea of the Poore. Or a Treatise of Beneficence and Almes-deeds: teaching how these Christian duties are rightly to be performed,’ 4to, London, 1616. 6. ‘Guide to Godliness, or a Treatise of a Christian Life,’ fol. London, 1622. 7. The Summe of Sacred Divinitie Briefly and Methodically Propounded,…more largely and cleerly handled,’ 8vo, London (1630?). 8. ‘A Brief Concordance to the Bible,…alphabetically digested, and allowed by authority to be printed and bound with the Bible in all volumes,’ 12mo, London, 1631. Of this useful compilation ten editions in all sizes were published during the author’s lifetime. 9. ‘A Treatise against Lying,’ 4to, London, 1636. 10. ‘A Treatise tending to direct the Weak Christian how he may rightly Celebrate the Sacrament of the Lord’s Supper,’ 8vo, London, 1645.

[Authorities cited in the text; Brit. Mus. Cat.; Watt’s Bibl. Brit.; Lowndes’s Bibl. Manual (Bohn).]

 

 

Bible Verse:

“For the lips of a priest should keep knowledge, And people should seek the law from his mouth; For he is the messenger of the LORD of hosts,” (Malachi 2:7).

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